:
I call the meeting to order.
Welcome to meeting number 17 of the House of Commons Standing Committee on Citizenship and Immigration.
Given the ongoing pandemic situation and in light of the recommendations from the health authorities, as well as the directive of the Board of Internal Economy on Thursday, November 25, 2021, to remain healthy and safe, all those attending the meeting in person are to maintain two metres of physical distancing and must wear a non-medical mask when circulating in the room. It is highly recommended that the mask be worn at all times, including when seated. Attendees must maintain proper hand hygiene by using the provided hand sanitizers in the room. Please refrain from coming to the room if you are symptomatic.
This is a reminder that all comments should be addressed through the chair. When you are not speaking, your microphone should be on mute and your camera must be on.
Pursuant to Standing Order 108(2) and the motion adopted by the committee on February 1, 2022, the committee is resuming its study of differential outcomes in Immigration, Refugees and Citizenship Canada decisions.
It is my pleasure to introduce the witnesses for this important study. Today, we are joined in person by Sabreena Ghaffar-Siddiqui, professor and member, Ontario steering committee, Canadian Centre for Policy Alternatives. We are also joined by MD Shorifuzzaman, regulated Canadian immigration consultant, Guide Me Immigration Inc. The third group of witnesses for today's panel are Sharalyn Jordan, chair, and Aleks Dughman-Manzur, co-executive director, programming and advocacy, representing Rainbow Refugee Society.
Welcome to all of the witnesses. Thanks for appearing before the committee to provide your testimony on this important study. All the witnesses will be provided with five minutes for their opening remarks, and then we will go into rounds of questioning.
We will begin with Sabreena Ghaffar-Siddiqui, representing the Canadian Centre for Policy Alternatives.
Please begin. You have five minutes for your opening remarks.
I have provided Stephanie with some data and research, but in the interest of time, I'm only going to share my reflections with you today.
I think it's important for us to ask what our preoccupation with and predisposition towards the point system of immigration is doing to what immigration is really about, which is building healthy communities. The Canadian index of well-being is rooted in Canadian values. It begins with a belief that our cornerstone value is the principle of shared destiny, that society is best shaped through collective action and that there's a limit to how much can be achieved by individuals acting alone or, I will add, even being alone.
If immigrants and therefore immigration are actually going to be successful, it has to be successful within the community development concept. This brings us to my first point about the relationship between values and policy.
Family reunification has become a mode of migration that the system is clearly very skeptical about, hence the policing, regulation and securitization of it. However, if our Canadian values were reflected and entrenched in policy and in the way that policy is enforced, the question of reunification would be central to it. We would want to build wholesome, healthy communities. We would want immigrants to be in healthy relationships.
Research shows that people who come here through family class migration do better because they don't have to deal with the same level of integration challenges. Sadly, we have commodified the support, for example through ESL and job search support, etc., but we continue to scrutinize the family reunification process. We must remember that we are dealing with human beings for whom having relationships and a sense of belonging begins with family.
My first point is that we need to centre this notion that family reunification is the most important mode of migration.
My second point is about the self-fulfilling prophecy of cynicism. Immigration policy has been criticized as being skeptical of applicants from certain regions. However, I argue that the way the program is being run appears to operate more from a place of cynicism. Some of the biases and microaggressions that have been found to penetrate within the department among the people who are doing this work will naturally be reflected in their assumptions and predisposition towards people who they think want to cheat the system.
For example, when looking at an applicant from rural Botswana, where relationships and marriages are done quite differently, we not only use a Canadian standard to evaluate the genuineness of that marriage, we use an ethnocentric, biased and discriminative viewpoint and expect to find liars and cheaters because of the racial stereotypes associated with that region.
If you run a policy with the assumption that the preponderance of those going through the processes are cheating, that means you are either biased, you are finding what you are expecting to find or the outcome of that process of unification is flawed.
The primary purpose of the policy should be to reunify people, not to find cheaters. However, the number of resources that are put into trying to prove that these relationships are not real is disproportionate. If something is happening on the margins, we can't have entire regions subjected to the same standard. It is rare that someone coming from the U.S. or Europe is subjected to the same requirements of proof. Rejection rates from these countries are also very low. Is that because the marriages are genuine or because the applicants aren't expected to be liars, so they are not asked to provide further proof or scrutinized?
Confirmation bias can lead to finding something you are looking for. The problem would then be the policy, the biases of the people running the policy and the choices they are making in those moments of discretion.
How do we ensure applications are being treated fairly?
Firstly, we need to invest time and energy into identifying the problem. We need to obtain data to show the percentage of reunification cases that are subject to extraordinary demands over time and where these cases predominate. A standardized and normalized demand without any data or policy to support the extra measures taken for some regions should not be sustained as the norm.
The research also has to be carried out by racialized researchers. I'll explain more about that later. We also need to ask ourselves what the value is of asking the perpetuator about the persistence of a phenomenon. If we want to know if immigration officers are microaggressing people, we shouldn't be asking the immigration officers. The methodology needs to centre the voice and experience of the victims.
I'm going to skip some stuff and move on to my last point to consider.
Looking at the complaints from inside the department, we see there are people within these spaces raising alarm bells about the potentially racist culture and environment of these spaces, which points us to diversity, equity and inclusion. We need to diversify the pool of officers, so there's more cultural translation in the department.
The other thing is anti-racism training. Training should not be delivered with the expectation that it will eradicate racism. I can tell you, it likely won't eradicate racism. What it will do is provide an accountability system so that we can hold people to account.
There's also good and bad training. Online module training is bad training. In-person training is good training.
Thank you.
:
Thank you, Madam Chair, members and witnesses. Please accept my greetings. May Allah's peace be upon you.
I am an RCIC practising mainly in Saskatchewan for Guide Me Immigration Consulting Incorporated. Let me start with the SINP program with an employment offer, which I feel has been extremely affected by the racist behaviour of the IRCC, differentiating different countries and applicants from different countries in many different ways.
The economy of Saskatchewan is severely affected by the unreasonable, lengthy processing for the PR and temporary work permit applicants supported by the mentioned programs. The primary goal of the SINP program is to facilitate employers with international skilled workers to fulfill the immediate labour needs. However, considerable numbers of SNIP-supported work permit applicants, mostly from Bangladesh, India and a few Asian countries, are denied every month, mainly for a very common reason: “I am not satisfied that you will leave Canada at the end of your stay, based on your personal assets and financial status, or purpose of visit, or ties with the country of residence or current employment or travel history.”
Even though the applicants are dual intent and their primary goal is to become a permanent resident, refusing those applications based on those grounds is considered absolutely unreasonable and unfortunate by many Canadian employers. As a result, the helpless Saskatchewan employers and the economy continuously suffer from unpredictable labour supplies that have no real-time relevance to market needs.
I would like to bring your attention to the fact that the applicants who applied through the online PR portal outside Canada are not receiving the AOR, even 16 months after applying, while those who applied for PR applications from inside Canada or some European or western countries have already received their medical request, and are expecting in a few months to get their confirmation of PR, unlike those from Asian countries.
Let me focus a little bit the caregiver program, which can be an example of mistreatment of those foreign workers who work hard to protect the vulnerable in our communities. Unfortunately, the senior and child care pilot programs have become a humanitarian crisis for those helpless workers, who are separated from their families, out of a job, without medical assistance and with no clear pathway to becoming permanent residents. Some of them are outside Canada in the middle of nowhere, as the employment situation may have changed over this long delay.
International students are considered a quick fix for the economy. Many Bangladeshi students complain about the discrimination in their application process for not having the advantage of the student direct stream program despite Bangladesh and Canada having long and robust economic ties.
I also receive a significant amount of feedback from my clients that the study permit approval rates are higher if someone is applying to Ontario, British Columbia or Quebec. If we look at the statistics, we see that the number of students who get study permits in those provinces is much higher than in Saskatchewan. As a result, Saskatchewan is deprived of economic benefits from international students, and also receives significantly fewer post-graduate workers for the labour force.
Finally, I want to bring your attention to the entrepreneur programs. Entrepreneurs, investors and proven successful business people across the world wish to bring their own funds, skill sets and business knowledge to invest in our country. Of course, this program has an escalated growth in job creation, more than any other immigration program. Unfortunately, Canada offers only a few underperforming immigration programs, unlike other developed countries such as England, U.S.A. or Australia.
The Canadian entrepreneur programs are complicated, lengthy and absolutely full of policy barriers. The unfavourable situation is pushing away those investors and innovators to other countries. We are searching for jobs and we are trying to increase the job opportunities, but we are opposing those investors who can create those opportunities.
In my opinion, we need those entrepreneurs to have equal immigration priority, or even higher priority, to compensate for the unforeseen economic pressure from the other immigration programs.
Thank you, Chair.
On behalf of Rainbow Refugee Society, thank you for the opportunity to address the committee.
Sharalyn Jordan and I are joining you from the unceded and traditional territories of the Musqueam, Squamish and Tsleil-Waututh nations.
Rainbow Refugee Society is the proud steward of the national rainbow refugee assistance partnership. With our collaborators in the Rainbow Coalition for Refuge, we have created LGBTQI supportive sponsorship circles in 25 communities across Canada. Our testimony reflects 22 years of direct work with people seeking refuge from persecution related to their sexual orientation, gender identity and expression.
In a global context where the persecution against sexual and gender diversity is pervasive, backlashes against LGBTQI communities are on the rise, particularly in war zones. Canada must fulfill its international human rights commitments to provide fast and accessible pathways to safety and communities of belonging for LGBTQI refugees, irrespective of their ethnic background, race, country of origin or geographical location.
How do we measure human life? Is the life of an LGBTQI person from Ukraine more valued or more worthy of protection than the life of a queer person fleeing Uganda, Sri Lanka, Ethiopia or Afghanistan? Our experience shows that they face vastly unequal possibilities for pathways to safety.
An LGBTQI person from Ukraine can get to Canada faster on a temporary visa and be eligible for settlement services, while an LGBTQI person in Afghanistan does not have this option and there is resistance in providing them with TRPs for travel. Rainbow Refugee, as the steward of the RRAP, saw first-hand, massive discrepancies in processing times and standards between applicants for sponsorship from Africa and South Asian countries compared with those from Europe or the Middle East. In 2017, Ugandans who fled the “kill the gays” bill faced six- to eight-year wait times, Afghanis in Pakistan five years, while other regions could process applications in one to two years. In view of this disparity, Rainbow Refugee advocated for equity in processing times and safer pathways for LGBTQI refugees in Kenya.
In 2019, with IRCC, we piloted a pathway using the BVOR program. By 2020 initiatives to equalize processing times were starting to work, but we fear that resource allocation for the return to operational capacity after COVID will again reinforce racism.
We have also seen discrepancies in how applications are processed. The assumptions visa officers bring to their scrutiny reflects unconscious bias, overt stereotyping or ethnocentrism. Officers supply western expectations based on LGBTQI identity and communities as if they were universal, treat bisexuality as if not a fully queer category, or may scrutinize applications for fraud based on nationality alone.
Further, we cannot forget that the refugee pathways do not start when people arrive in Canada. Canada's policies, like interdictions and the safe third country agreement, prevent people who need protection from reaching or crossing our borders. These measures make refugees more vulnerable to exploitation and abuse, and make it more dangerous, particularly so for LGBTQI refugees from global south countries.
The IRCC collaborates with CBSA, an institution with the power to stop people from entering the country, detain or deport. We have noticed that refugees from African countries are far more likely to be detained. Anti-Black racism is further exacerbated for those who are gender diverse or trans. An officer's evaluation of who is a threat or who is unlikely to appear is prone to unconscious bias or stereotyping as well.
CBSA powers to detain and deport people have a major negative impact on LGBTQI refugees that lasts into settlement. People are afraid to call police out of fear that their information will be shared with CBSA. Some endure violence rather than call. Transwomen of colour are disproportionately impacted, yet CBSA remains unaccountable to any civilian oversight body. Any effort to address systemic racism in our immigration and refugee system must create civilian oversight for CBSA.
To conclude, systemic racism profoundly constrains the life chances of queer and trans refugees, and is manifested in policies, pathway scrutiny and supports that enable or constrain mobility and settlement. Systemic racism cannot be measured against intentions. We must look at the impact of the policies and their implementation. The IRCC's commitment to enacting anti-racism must bring an intersectional approach that includes LGBTQI refugees and addresses disparities in pathways and emergency response, bias and assumptions in the scrutiny of applications, and border policies and practices.
Thank you. Both Sharalyn and I look forward to your questions later on.
Thank you to all the witnesses for being here today and sharing with us.
I want to start with Mr. Shorifuzzaman, who's actually from my riding of Saskatoon West. You brought up the caregiver program. It's an issue that I and my colleagues in the Conservative Party are talking about. It's important to many immigrant groups, whether they're Filipino, Bangladeshi...all kinds of people.
I've had about 50 tweets about this in just the last few days. You spoke of mistreatment. Can you explain a bit more what you mean regarding the mistreatment that's happening in the caregiver program?
:
Thank you, Mr. Redekopp, for asking this important question.
I would say, when it comes to the caregiver program.... This program was offered in 2018, and there are many applicants from inside Canada and outside Canada who chose this program to come to Canada—some are vulnerable—with the hope that, after a few months of experience, they would be able to submit their PR application and they would be able to bring their family members to Canada. Unfortunately, however, what happened was the priority of the IRCC shifted to other programs.
I understand that COVID has had a serious impact on business, but I don't know how and why other parts of the government are functioning pretty well after this COVID situation, while if you look at the situation in immigration, the work efficiency is a matter of pushing. What happened is this program has been completely neglected by the IRCC.
These people had a valid work permit. They requested an extension. They asked for the valid status, but their application is pending. There are no decisions on their application, which is why they couldn't even renew their health cards and other basic facilities that they need from inside Canada from the social services department.
What's happened is that they are living in a situation where they do not have any hope. They do not have anything. They have left their family for over four years and they can't even see their family members.
I would say, unlike other programs, such as.... As you mentioned, the people from the Philippines and other countries are the majority of people who came to Canada under this program. There are Bangladeshis and Indians as well. I received over 200 inquiries in the last two weeks and they're asking us to look into this matter.
While we are focusing on other economic classes and other programs, we should always care about these people as well, who are giving their best to protect our communities and the vulnerable.
:
Yes. Thank you, Mr. Redekopp.
If you look at this situation, there is a specific stream, called the student direct stream. This helps a student submit their application, even with a lower IELTS score. Let's say that someone has a score of 6.0, and they can prove that they can transfer $10,000 Canadian and that they have a $10,000 Canadian as a guaranteed investment in Canada. If they can show that GIC certificate, the possibility of getting the study permit becomes much higher, because the visa officer thinks that this student has money to support their education.
As I mentioned, Canada and Bangladesh have had very strong and robust economic and cultural ties for a very long time. There are many academic institutions that help their students grow and get their higher education from Canada. We can expect them to come to Canada to get a higher education, but the nature of immigration officials when they're assessing their applications, and the mindset they have, is that they feel that they are giving all these documents just to find an opportunity to come to Canada and stay here.
Remember, we help every student who comes to Canada by supporting them in as many ways as possible, so that they can become part of our economy and they can try to stay here. Unfortunately, a few students—those who are applying from Bangladesh—are examined in a way that says, “Okay, they are just trying every possible way to come to Canada and I don't know why. We can't let them come to Canada, even though they have enough proof of financial support and they have sufficient funds.”
That's why I feel that Bangladesh is discriminated against, like other countries that have that eligibility to submit applications through the student direct stream.
:
Thank you, Madam Chair.
My question is for Dr. Sabreena Ghaffar-Siddiqui.
Thank you for your time and thank you for what you do for the community.
Immigrants worldwide start life in one culture and, after immigrating, spend the rest of their lives in another generally quite different culture. They start off as an insider in their culture of origin, with an understanding of its norms and mores. After immigrating, they're outsiders in the new culture and are able to maintain some insider status in the subculture communities of their fellow immigrants from their country of origin.
Is there any type of training we can offer the immigration department personnel that would be effective in allowing them to share in the culture of origin insiderness of the applicants whose cases they're considering? Or can that only be achieved by hiring immigration officers from among Canadians who are from those same ethnic and national subcultures?
:
Thank you very much for that question. I'll try to keep it as succinct as possible.
What you're speaking about is this idea of cultural competence training, which actually has received a lot of criticism over the years, because we've come to realize that no one can be competent in another culture. You can be aware, but you can't gain competence. That's why my recommendations are more towards diversifying the pool of officers, so that those who have an already existing understanding and awareness of another culture can provide their experience and their expertise.
It's not for not having enough of these people in the department. We clearly know from the Pollara report that the diversity is okay. I heard this even yesterday in a meeting. I heard from somebody working in IRCC that the composition of the department appears to be diverse. The problem is that the people in the decision-making roles are not from those cultures and those regions. The people who have the power in making the decision aren't culturally aware.
This is why, in my recommendations about training, I'm quite skeptical of training, because you can't really train someone in someone else's culture, but what you can do is train them in an awareness. Something that I was going to say but didn't have time for is that, for these training modules that we have online—these diversity, equity and inclusion training modules—people just click to the next, the next and the next. They don't actually retain any information. It's very easy to get trained and get a certificate but really know nothing about what you've just read.
My recommendation is for engaged training, which is more in the workshop-style. You have people who are conversing with other people with other lived experiences, where you're posed ethical questions. As a professor, that's what I do in my classroom. I pose ethical questions that make people think outside the box, and by the end of the session they understand a little better the other perspective.
Again, due to the pandemic, I feel that ideas and perspectives are even more polarized. People are even more so on two ends, on two extremes. The only way that we can come together is if we are engaged in discussion in the same room, on the same web session, but in conversation, rather than in some training module online.
I hope that answers the question.
:
Absolutely. I think everybody in this room remembers the tragedy that took place in London, Ontario, with the Afzaal family. One thing that I like to point to is that, even though that was an incident of Islamophobia, we know that the person who committed the crime was coming from a place of Islamophobic hate. However, one thing that people tend to not understand is that he actually didn't know if they were Muslims. He suspected they were Muslims, simply by the way they were dressed. They were dressed exactly the same as a Sikh family would have been or a Hindu family would have been.
Islamophobia actually impacts people from across regions around the world. There's a misunderstanding of who's Muslim and who's not Muslim. The first man to be attacked after 9/11 in the U.S., in New York, was a Sikh man who was mistaken for a Muslim man. He was shot and killed. The point I'm trying to make is that South Asians, because of Islamophobia and because of anti-South Asian, anti-immigrant hate, are on the receiving end of a lot of discrimination.
Young people especially, with coming of age and identity, are even more so affected. We are finding, even in my research, that young people are very troubled. They're very scared. If somebody's scared to even go out for a walk with their family, what does that say about their sense of well-being and belonging in Canada?
Yes, I agree with you that those types of programs are very necessary, and we need to focus on them.
:
Thank you so much, Madam Chair.
We have an amazing panel of witnesses here today. I'm not going to have enough time to ask all the questions I'd like to ask.
Having said that, I thank you for being with us. Your testimony will be helpful as we draft the report on this important study.
Mr. Shorifuzzaman, you were responding to the question from my Conservative Party colleague, Mr. Redekopp. You were saying that you saw evidence of racism at IRCC, but you didn't have time to finish your response. So I'd like to give you the opportunity to complete it and give us an example.
:
Thank you so much for the opportunity again.
I see racism in many different ways, especially, as I said, for the applicants or students who are applying from Bangladesh. The data shows that the performance of the Bangladeshi students in Canada—the academic performance and their commitment to the Canadian economy—is significant and remarkable. Despite the fact that when students are applying, we have sufficient evidence to prove that they have the ability to come to Canada and study, the reason we always see in the refusal is basically that the visa officer has a doubt that after finishing their studies they may not go back to their home country.
As I said, that's even though we spend a whole lot of money to make them stay in Canada and be part of our economy when they come to Canada. I understand the law.
The second thing is that, even if you see that a specific visa officer has the capacity to assess visa applications, some applicants from a very specific country who are eligible for student registration programs are getting decisions in two weeks or three weeks. The whole family can live in peace knowing that they will be able to go to Canada and study. Whereas the students who are applying from Bangladesh are applying five or six months before their expected starting class date and still can't take the decision because the visa officers are very busy with so many other applications. Sometimes those applications are transferred to other visa officers, such as in Vietnam or other different countries. Definitely they have their priorities, and they don't want.... I assume, I'm not 100% sure, but the way they refuse the applications, it feels like they don't even spend five minutes to read the whole application. The refusals literally talk exactly against this admission.
That's why I feel that this is a very clear example of discrimination when it comes to study permits for us.
That brings me to a question for Professor Ghaffar‑Siddiqui, who is here with us today.
Professor, in your opening remarks, you said that we need to know how to find the problem. However, IRCC is talking about unconscious bias. At a previous meeting, one witness told us that we need to call a spade a spade. As the last witness just said, there is racism within IRCC.
In my opinion, we need to name the problem or we'll be unable to fix it. Do you agree with that statement?
:
The reason I say that is.... There was a book released a few years ago called
Points of Entry: How Canada's Immigration Officers Decide Who Gets In. It was written by my Ph.D. supervisor. I read it because I had to, because he's my supervisor. However, I found a lot of flaws in his methodology and his regions. He was looking at visa officers around the world. He went there. He sat with immigration officers to determine whether or not bias and racism takes place in these departments. His aha at the end was that there was no racism.
When I read that book as a racialized researcher, there were a lot of things I was picking up on: Does he have the ability to see something that he has no experience with himself? This question of insider-outsider researchers has come up for years. Racialized researchers are always frustrated with the fact that we're not really given the funding to do research about our own communities and our own cultural backgrounds because of this question of objectivity—are we going to be objective?—which is offensive. We've been trained to be objective.
The point I'm trying to make is that white researchers come with a certain set of assumptions, ideas, a certain set of eyes and world views. I believe they are not capable of understanding a situation in its entirety in the way that maybe a racialized researcher would. That's why it is very important, from that critical race theory lens, to come in and produce that research.
Another point to make, because I'm a professor, is that I don't discard that research. All I'm saying is, let's have a balance of—
:
Thank you very much, Madam Chair.
Thank you to all the witnesses. I really do appreciate hearing from all of you.
I want to ask this question because every witness has raised this, both in this study and in the previous study as well. It is the question of systemic racism embedded within IRCC. The question then is how we get at it. There are different streams that we can always cite. In the caregiver stream, definitely the government's approach is inherently biased and racist and discriminatory, in my view, because it's the only temporary foreign worker stream where they cannot bring their families to come until after much lobbying. Why can't they have landed status on arrival, as an example, when it has been proven that we actually need caregivers here in Canada?
From that perspective, what I think needs to be done—and I would love to get the perspective from all the witnesses—is that the government should bring in an independent ombudsperson to examine all of IRCC's policies and their application so that we can address the systemic racism within IRCC once and for all.
I will start with Mr. Shorifuzzaman first, then we'll go to Rainbow Refugee and then we'll come back to our witness here in person.
I was going to say the same thing. I think that a fix would be to take some of the people who are working in the departments at lower levels and bring them up and give them positions of authority so that they can assess. What results would reassessment of the same applications by racialized people or people from marginalized backgrounds produce?
As a diversity, equity and inclusion consultant, I always say to people that you can't have HR do DEI work. They're not your friends. They're not there for the employee. You need to have an outside person come in and do that. That's why I agree with you. I think an outside objective position on this is really important.
The other thing I really believe in is blind evaluation, blind experimentation. I don't know if you guys know about that, but within academia, within research, we talk about blind experimentation as being really important because it takes away the biases of the researcher. I am a product or a success story of blind examination. In high school—I'm from the U.K. as you can tell from my accent—we got predicted grades from our teachers and then all our exams go to an external examination board for blind examination. I had all Bs, Cs and Ds predicted. I wouldn't be sitting here as Dr. Sabreena Ghaffar-Siddiqui speaking to you all today if I didn't have an external board of examiners marking my final exams in which I received all As. That's just an example of how blind evaluation can produce drastically different results.
Are there any other witnesses who have expertise on that point? If not, maybe we could ask future witnesses. I don't want to put anyone on the spot. If people want, they can follow up in writing on that as well.
To the folks at the Rainbow Refugee group, my understanding is that many refugees who come do so through the joint sponsorship mechanism, which is something that I think works very well. It brings together the involvement of private sponsors but it also reduces the burden on them by having government money come to the table, and when you have private or joint sponsorship that provides an opportunity for those sponsoring organizations to advocate and work with individuals who may be experiencing discrimination.
Can you speak to the joint sponsorship model and how you have found it to work in practice?
I imagine you are talking about the the joint assistance sponsorship program.
Mr. Garnett Genuis: Yes, exactly.
Mr. Aleks Selim Dughman-Manzur: The joint assistance sponsorship program is designed especially to bring in people who may have more challenges settling in Canada. They come as government-assisted refugees, and then IRCC has a partnership with a community organization and that community organization provides emotional support and other settlement supports to the person.
Usually those sponsorships last a year or two years. At Rainbow Refugee we've been advocating that racialized trans people in general come through that program or be assigned that program because one year of settlement support is not enough. It's never enough for that to happen.
We also have a cosharing model, which is the Rainbow Refugee assistance partnership. We are the stewards of that partnership, and through the Rainbow Refugee assistance partnership we have 50 cosharing spaces in a year. That means the government provides three months of support and a start-up fund. There's a lot of co-operation between IRCC and—
:
Thank you very much, Madam Chair.
I'd like to thank all the witnesses with us this morning, either virtually or in person.
[English]
My first question will be for Ms. Ghaffar-Siddiqui, if I may.
The Pollara report indicated the following: “Experiences of racism at IRCC include microaggressions, biases in hiring and promotion as well as biases in the delivery of IRCCs programs, policies and client service.”
In your view, where should the department devote more of its attention in order to identify and resolve instances of microaggression?
:
Are you asking whether it should be focused on employee experiences and feelings of belonging, or applications...?
Mrs. Marie-France Lalonde: Both.
Dr. Sabreena Ghaffar-Siddiqui: Both. Okay.
If employees don't feel a sense of belonging and comfort, and we care about diversity but we don't care about inclusion and equity, then the retention rate of people working in those departments is going to be very low. People are going to come in and then they're going to leave. They're going to come in, get a job, not feel happy and then leave. You're going to lose people, and we need people to stay in order to build that experience and understand the system better. We need those people to provide that cultural translation and move up the ranks to then be the officers who can better assess the applications.
I feel like you have to start with your family. You have to start with the people who are part of your family, which is your department. That family will then have more of the tools necessary to work on the application.
:
The main point I will make about all of this is that if there's a microaggression.... I need to clarify, in case people don't understand this, that a “microaggression” doesn't mean it's small. All it means is that it happens in small interactions.
When you talk about systemic racism, you talk about it happening on a large scale, with big statistical analyses. With microaggressions, the examinations are more interactive and small-scale. Microaggressions are still really impactful, but they're happening within people's conversations. For example, when somebody hears that “these are the dirty 30 countries” or “people from here are usually liars and cheaters”, the person on the receiving end who is from one of those countries is impacted, because now you are offending them as well. It also shows that you have a bias. You have a feeling towards these people. When you're then assessing the application, how can you tell me that this feeling is not somehow being incorporated into your decision-making? That's why microaggressions are important to consider.
Also, in my studies and my research, I have spoken to respondents who spoke about microaggressions that took place 10 or 15 years ago as if they happened yesterday. The impact of microaggressions is actually quite big and long-lasting.
:
Thank you, Madam Chair, I'll be quick.
I thank all the witnesses for being here today.
I have a question for the representatives of Rainbow Refugee Society.
You may not be aware of this, but I'm also vice-chair of Special Committee on Afghanistan. I'd like to do a little aside about Afghanistan. Since the Canadian presence left Afghanistan, every day individuals in the LGBTQ community have been subjected to threats, assault and arbitrary detention. Human Rights Watch and OutRight Action International released a 43‑page report about this on January 26.
I wonder, is Canada doing enough for these individuals? If not, what more can we do? I feel you're in the best position to answer this question.
:
I had one more point to make. We strongly support this motion. I think it's very important. I think it's excellent. I want to congratulate my colleague for bringing it forward.
We have one minor change to suggest to further clarify paragraph (c). We recognize that there are significant problems with the UNHCR refugee determination process in certain contexts, including in the context of the Uighurs. I think all members recognize that there is a need for a determination process to occur, but that there are some issues in this particular case.
We're not calling for the abolition of a determination process, but we do think that there needs to be a recognition of the flaws in the process as they currently apply. Just to be clearer about that point, I would propose replacing the word “waive” with “replace”. Paragraph (c) would read, “replace the UNHCR refugee determination.”
I think that's very much consistent with the intention, but I do think the existing language can maybe be read a couple of different ways, so I want to propose my wording for discussion as a possible amendment.
Thank you.
:
Thank you very much, Madam Chair.
In speaking first to the amendment, I would not support that amendment. It is not to replace the refugee determination process; it is to waive the refugee determination process. There is a distinct difference if you were to replace that versus to waive it. For all the other privately sponsored refugee processes, it is waived, so I would strenuously oppose the amendment.
The other piece, in speaking to the larger issue, I support this motion absolutely. There's no question. It has always been the NDP's view and my view that the government should apply special immigration measures equitably to all the different groups faced with conflict in different regions and persecution in different regions.
We are seeing a distinct difference in how the government is applying those measures with Ukrainians versus—we were just talking about it in this committee today—Afghans. It is wrong. It is wrong and it should not be done that way. As a witness from the special Afghanistan committee asked if their blood was not the same as that of Ukrainian nationals. We have to answer that question truthfully, with humanity. The answer is absolutely, yes, it is the same. If we want to stand on the podium and say that Canada cares and that we would apply humanitarian measures to people who face persecution, then we need to apply those measures equitably accordingly.
I would absolutely support this motion. By the way, this motion is not inconsistent with the press release that was issued by the chair a few weeks ago. That motion called for the government to apply that to all the regions. It gave some examples, but those examples were never meant to be exclusive of other groups. They were simply some examples. To that end, I would absolutely support the motion as tabled by Mr. Brunelle-Duceppe. I would reject the amendment accordingly.
Further to that, I would also ask, Madam Chair, that you respond on behalf of the committee to the Uighur project email that was sent to us. They were concerned that the committee's motion that was passed a few weeks ago excluded them. I think it is very important to indicate clearly that it was not an exclusive motion. It includes everyone. With that being said, this additional motion does not detract from that last one. It simply states clearly why this should be done in this instance.
Finally, once we vote on this amendment, I have an amendment to move. I think what's really important is that we get a response from the government on the motion that Mr. Brunelle-Duceppe has moved.
:
Thank you, Madam Chair.
Based on the comments of Ms. Kwan, I think we actually agree. I don't want to put words in anyone's mouth, but I think we might be agreeing on the policy. I might want to sharpen the wording a little bit. My hope with the amendment was simply to clarify that, yes, we agree that the UNHCR determination process has problems. There needs to be an alternative domestic process that applies in other cases. I guess I just want to put it out there, as an alternative to the wording that I proposed, that we could say, “waive the UNHCR determination and use the domestic determination process that applies to other immigration categories”.
I put that out as a point of discussion. I do think it's helpful in terms of clarity. I think those who are following—
:
Thank you, Madam Chair.
I would like to move an amendment, “that pursuant to Standing Order 109, the government table a comprehensive response to the report.” I'd like to add that to the motion.
Mr. Brunelle-Duceppe just raised the concern, though, that the government will have 120 days to make that response and, therefore, the action might be delayed. I recognize that. Of course, the government can take action even now and not necessarily wait for a response.
From my perspective, I think it's important to get the government's response on record, to get a written response from them. These are the kinds of things that the government will talk about for a very long time and then doesn't do anything. This will compel the government to provide a written response, which I would like to see. Requesting the written response does not stop the government from taking action prior to that response, because in that response they can say that they already took action, which would be fantastic.
:
Thank you, Madam Chair.
I would like to propose a subamendment to Ms. Kwan's amendment. I'll just get that on the record and then explain the rationale.
It would be to revise her response to say, “that the government be asked to provide a comprehensive response by letter.”
This is a mechanism that we've seen in past committees, and I think it achieves the best of both worlds. It expects a government response, but it allows the House of Commons to proceed to take action in the meantime. I've read a lot of committee responses from government. There's a lot of “We take note of, we take note of, we take note of”.
The government is going to have to respond in one way or the other, but I think seeking that more timely response from the government by letter to this committee, and also allowing for parliamentary action to proceed in the meantime, is the best way to go forward.
I'll propose that subamendment that I think, again, gets at the best of both worlds.
Just to be clear, the reference to 109, a tabled response, means that there could be no debate on this in Parliament or concurrence in the issue for a substantial amount of time, which means that there would be no way for Parliament to act on this report until almost the end of the year. I think a requirement for the government to respond by letter to this committee prevents us from having that four-month delay.
Just in hearing some of the conversation, my understanding is that it's a number of sitting days, not just.... Maybe the clerk can clarify Standing Order 109 and how that applies. I just think that we can give ourselves the greatest possible opportunity to move this forward at a parliamentary level, while also requiring a government response by letter. I think that's the best way to proceed.
:
Madam Clerk, can you please take the vote on the motion as amended?
(Motion as amended agreed to: yeas 11; nays 0 [See Minutes of Proceedings])
The Chair: Thanks to all the members for today's meeting. Because we have a hard stop at one o'clock—we don't have the services available—we cannot go to the in camera portion now.
For Thursday, our next meeting, what I am proposing is that we start with committee business, because we have to discuss the travel options—the proposals have to be submitted before May 6—and then we go into the consideration of the draft report. We will park the drafting instructions for this report for now, because we have to get this report completed. If members agree, the notice can be issued.
Go ahead, Ms. Kwan.