That this House do now adjourn.
She said: Mr. Speaker, before I begin, I would like to note that I will be splitting my time with the hon. member for .
I am honoured to stand here in this Parliament on behalf of the people of Northern Manitoba and across Canada. I am honoured to carry our message, their message, a plea to the and the government to save the Aboriginal Healing Foundation.
The Aboriginal Healing Foundation is not just an organization. It is not just 134 community projects. It is not just 1,000 community workers. It is not just thousands of survivors, their families and their communities. It is a symbol, a symbol of Canada's commitment to residential school survivors, their families and their communities. It is a symbol of the commitment of first nations, Métis and Inuit toward healing. It is a symbol of the hope that day by day and year by year, the peoples and communities that were subjected to despicable abuse and hardship can move ahead and piece together identities, lives, families and communities.
That is why this debate is about a test. It is a test of Canada's true commitment to first nations, Métis and Inuit peoples. It is a test of Canada's historic national apology made in 2008 in this very chamber. It is a test of Canada's commitment to the journey toward truth and reconciliation.
There are many stories of the Aboriginal Healing Foundation. There is the report released by the Department of Indian and Northern Affairs Canada that indicates the success of the program and the identified need for it to keep going. There are the countless positive evaluations received over the years since its inception 10 years ago.
However, there are also the stories of South Indian Lake, St. Theresa Point, Prince Albert, Edmonton, Clyde River, Charlottetown, Yellowknife, Halifax, Pikogan, Saskatoon, Pangnirtung, Vancouver, Watson Lake and Winnipeg. There is the story of Denise Packo, who spoke of the key language programming offered by the AHF that was crucial for a young person who said that she did not feel Indian because she did not know the language that was stamped out generations ago because of residential schools.
There is the story of Louis Knott and Louisa Monias who told of the value of the camps organized by the Aboriginal Healing Foundation in reconnecting with the land and becoming healthy. There is the story of Mrs. Moose who shared the need for survivors to come together in sharing circles.
There are the communities where the AHF program is the only program that gives young people somewhere to go and provides reconciliation and rehabilitation when they leave the criminal justice system. There are the AHF programs that are in women's shelters, where women can seek shelter from violence and domestic abuse often related to the pain and legacy of abuse from the residential schools.
There is the work of Amanda Lathlin, Jennifer Wood, Brian Cook, Qajaq Robinson, Okalik Ejesiak and Alvin Dixon. Their work has broken the silence of residential school experiences across the country and their impact on future generations.
That is what the Aboriginal Healing Foundation is about: first nations, Métis and Inuit peoples guiding their healing processes in their own communities. To lose that ability to make these decisions is a step back, way back.
As we sit in this chamber, we call on the and the government to think back to the apology of 2008, an apology that took place only less than two years ago. It was an apology that started our country on a journey. It started a new chapter for first nations, Métis and Inuit peoples who suffered through the residential schools. It began a journey of hope that Canada would change its step and work with aboriginal peoples toward healing and reconciliation.
We then saw the commitment to the Truth and Reconciliation Commission, a historic initiative, bringing aboriginal and non-aboriginal people together. However, the reality is that without the Aboriginal Healing Foundation, that apology and the commitment to reconciliation lose their foundation.
As Ed Azure Nisichawayasihk Cree Nation said, “By cutting off the Aboriginal Healing Foundation, you are cutting off the arms and legs of the Truth and Reconciliation Commission”.
As Jimmy D. Spence, a respected elder, said, “The cut of the Aboriginal Healing Foundation for me makes the National Apology empty”.
Let there be no doubt that the need for healing is not restricted to a focused experience at residential schools. Residential schools caused an impact that we cannot even imagine: the loss of a sense of family; the loss of skills that are related to parenting, raising children; the loss of skills that children who were ripped away from their families into schools where their language, their culture, their identity was beaten out of them; the stamping out of language, something that is so central to the identity of anyone and central for the identity of first nations, Inuit and Métis people; the emergence of violence, violence that has taken over families and communities, violence that in many cases hides the pain, a pain felt by survivors, by their children, by generations that have come after, violence that comes out in the gangs and the criminal activities in communities across the country, violence that comes out in violence toward oneself and the high rate of suicide in first nations, Inuit and Métis communities across the country.
The Aboriginal Healing Foundation seeks to heal from that violence, seeks to engage first nations, Inuit and Métis peoples who face that pain, that violence, that history.
Let us fast-forward to today's generation. I come from a generation that came after residential schools, a generation that has seen the evolution of aboriginal rights, that has seen the results of the fights and the battles fought by aboriginal leaders who are here today, aboriginal peoples who have fought for control over their schools boards, for control over their education, for the creation of their own schools. There are challenges, immense challenges facing the generations that have followed, the underfunding, the inadequate infrastructure, the overcrowding of first nations, Métis and Inuit schools, like we do not see in other places in Canada.
Yet working to overcome these challenges, survivors and the next generation say that they want to move forward. That is why it is not too late for the and his government to stand up for their commitment of the past year and save the Aboriginal Healing Foundation.
This is a debate about the future, a generation of people looking toward us and how we will move forward, how first nations, Inuit and Métis people will move forward.
I have appealed directly to the because I watched that apology. I believed him. Many believed him. That apology crossed partisan lines and brought Canadians together. Were those words about the past or were they about the future?
I now want to make it clear that if the Aboriginal Healing Foundation were to be cancelled, if the government does not listen, we will ensure that the message is clear. We will ensure that it is wrong that the Aboriginal Healing Foundation was cut.
Given that commitment, that the initiative by the government, can we not recreate that spirit of the apology? Can we not recreate that spirit that drove the Truth and Reconciliation Commission? Can we not do it by committing to save the Aboriginal Healing Foundation?
The Aboriginal Healing Foundation, after all, is more than 134 projects. It is more than hundreds of communities, thousands of community workers, thousands of elders, survivors and young people. It is a symbol of hope, the hope that the and the government will save the Aboriginal Healing Foundation.
:
Mr. Speaker, I am still learning.
For over 10 years the Aboriginal Healing Foundation has provided support to the survivors and the families of survivors of the residential school system. This good work will come to an end while the need it was intended to address continues.
We are well aware that the government made a formal apology to the victims of the residential school system, an apology for the treatment of young aboriginals who were subjected to unspeakable acts of physical, sexual, mental and cultural abuse in that system.
It was an important and vital step in the restitution of first nations people, as the government finally admitted that what had occurred in the school system was a horrible scar on this nation's history, in particular on first nations history.
However, it is not enough to simply make apologies for the residential school system. We need programs in place to help those who have been touched by these wrongdoings to allow their voices to be heard. We need programs in place to help those who are still suffering from the torment of abuse to be able to allow their emotional scars to heal. We need programs like the Aboriginal Healing Foundation to ensure that the apology the government has made to the aboriginal people of Canada adds up to more than just flowery language.
The apology was a first step in providing restitution to the legacy of abuse that the residential school system had cost first nations in this country, but first steps amount to little unless they are followed by a march in the right direction.
The Aboriginal Healing Foundation is of vital importance to the reconciliation of first nations people in Canada. The foundation provides services and community-based aboriginal healing initiatives from a community perspective.
Instead of being a top down government run organization, the AHF works in collaboration with communities to provide grants that allow for healing initiatives that operate at the local level.
As we all know, no two communities operate the same and this can be said about aboriginal communities as well. The AHF funds 134 independently run programs. Many of these are unique to the circumstances of the victims they are serving.
It is this type of approach to reconciliation and healing that top down government run programming would not be able to provide for these communities.
[Translation]
The riding of has a large aboriginal population. The first nations represent 14% of the riding's population. If the government does not restore funding for the Aboriginal Healing Foundation, there will be serious repercussions for this population.
[English]
Let me give some examples of programs that go to help support the aboriginal people within my community. The AHF provides funding for the community healing strategy of the Shingwauk Education Trust
The community healing strategy is continuously being developed through survivor and community input, and provides individual support programs, a staff wellness program, a traditional healing process for damaged spirits, and a community evaluation matrix for residential school survivors.
The Enaahtig Healing Lodge & Learning Centre has developed a trauma recovery and residential program. The mission statement of the trauma recovery and residential program states:
The project encompasses an intensive two week trauma recovery residential program and allows us to develop components to the already existing four week residential programs being offered at Enaahtig. The ongoing four week programs would serve as an aftercare program to the intensive two week trauma recovery as well as address the needs of those individuals who not necessarily in active trauma.
These are just two examples of programs that help the Ojibwa-Anishinabek people in my riding, through grant funding provided by the AHF.
Grand Council Chief Patrick Madahbee of the Union of Ontario Indians is disappointed and extremely concerned about the loss of funding to the Aboriginal Healing Foundation. The Union of Ontario Indians indicates that failure to continue with this program, which has seen great successes in assisting their people, would be a shame and would prove to be a huge mistake.
The union points out that other government services would then face the increased load of dealing with the social, physical and mental health issues that residential school survivors and their families are facing, not really knowing what these first nations communities actually went through.
The damage that the residential school system has caused our first nations people is incredibly far-reaching. Take, for example, the James Bay area. Last year, there were 13 youth suicides among the aboriginal people in that community. Of those 13, 11 have family members whose roots can be traced back to one particular residential school.
Aboriginal suicide rates are five to seven times higher than other ethnic groups in Canada. If we can take any steps in helping to reduce those numbers, it is the government's duty to do so.
My colleague, the member for has made comments on the need for the aboriginal healing program. He was quoted as saying, “It's disheartening to see that the government shows so much disinterest in helping these communities. Over and over again we hear of the horror stories and now we see a government that is intent on ending funding to the Aboriginal Healing Foundation, a foundation that has proven to be effective in helping in the healing process”.
I also have a colleague from the Northwest Territories who said, “In the past 10 years, the Aboriginal Healing Foundation has had a tremendous impact on aboriginal people with trauma from the residential school program which has such a dominant reality for aboriginal children in northern Canada”.
These are disconcerting words from my colleagues who have seen, first-hand, the damage that the residential school system has caused for people in their first nations communities.
A member of the National Residential School Survivors' Society has provided me with his take on why the AHF is important. He tells me that the services being delivered by the AHF are community-based by people on the ground working with people from those communities. It is local and not out of INAC in Ottawa.
He believes that the government is ignoring the long-term impacts of the residential school system, specifically the damage that is being caused to the children and grandchildren of residential school survivors.
If members take nothing else away from this, just know that the people working for the National Residential School Survivors' Society wholeheartedly support the work of the Aboriginal Healing Foundation and have seen first-hand the positive results this is making in their communities.
In the years since the AHF has been in operation, it has provided healing and support services to countless aboriginal people across this country, but it is certainly not enough time to repair all of the damage the residential school system has caused. The National Residential School Survivors' Society states that one cannot take 150 years of abuse and expect to have it dealt with within 12 years.
I want to add a few more comments from this society. It said, “Government believes the Commons Experience Payment should suffice and are ignoring the long term impacts...What is now occurring is that the perpetrator, that being the government, is choosing an avenue of being micromanager and adding more bureaucratic red tape; therefore are continuing to abuse the survivors”. It went on to say, “Courts found the government liable, because the government apologized does not mean that the healing has ended; this is a long term process”.
If the government is serious about providing reconciliation for first nations people, then we cannot in good conscience let the AHF slip away.
I would like to quote some information that was provided to the hon. by . He said:
For many people living in rural and remote areas, the programs that the Aboriginal Healing Fund (AHF) helped create were their only window into mental health programming, counselling and therapy. There simply are no other resources available. When the Aboriginal Healing Fund programs ends, nothing will replace them. That is particularly true in Nunavut and the other Inuit settlement areas where Aboriginal Healing Fund programs are the only ones currently operating that deal specifically with residential school trauma.
Mr. Speaker, I just realized I made a mistake a few minutes ago and I mentioned my leader's name. I apologize.
I would once again like to thank my colleague from Churchill for bringing this issue to the forefront.
:
Mr. Speaker, I rise this evening to further the debate about federal funding of the Aboriginal Healing Foundation.
[English]
We all know that the Indian residential school system is a sad but undeniable part of Canada's history. This was an educational system in which young children were removed from their homes, and often taken far from their communities.
First nations, Inuit and Métis languages and cultural practices were frequently prohibited in these schools. Accounts of the abuse and neglect suffered by some students are haunting, and will always be haunting. Tragically, some of these children died while attending residential schools and others never returned home.
The consequences of the Indian residential schools policy were for the most part negative, not only for the individual students and families but also for the lasting and damaging impact on aboriginal culture, heritage and language. The legacy of Indian residential schools contributes to social problems that continue to exist in many communities today.
Only by working together can Canadians come to terms with our past, however painful, and create a better future. Our Conservative government is committed to a fair and lasting resolution to the legacy of Indian residential schools.
Four years ago, the Indian Residential Schools Settlement Agreement earned the approval of all the key participants: the Government of Canada, former students, several churches, the Assembly of First Nations and representatives for Inuit. The agreement was the culmination of an exhaustive process of research, conciliation and negotiation.
The settlement agreement is a historic milestone for Canada. It is the largest settlement of its kind ever negotiated in this country. Yet acknowledging past sins is only an important first step. The greater goal of justice for the victimized through the unflinching pursuit of truth, reparation and reconciliation is the call we must now remain vigilant to heed.
On June 11, 2008, the rose in the House to deliver an unprecedented apology for Canada's role in Indian residential schools. Regarding the terrible legacy of the residential schools and the shattering intergenerational impacts that continue in first nation communities, the addressed aboriginal leaders here in the House of Commons. He said:
The burden of this experience has been on your shoulders for far too long. The burden is properly ours as a government, and as a country. There is no place in Canada for the attitudes that inspired the Indian residential schools system to ever again prevail.
You have been working on recovering from this experience for a long time, and in a very real sense we are now joining you on this journey.
[Translation]
As acknowledged by the , individuals and communities affected by Indian residential schools have been working on recovering from their trauma for a long time. The Aboriginal Healing Foundation has played a leading role in that effort. And for that role, we thank them.
[English]
The Aboriginal Healing Foundation was established in 1998 in response to recommendations arising from the Royal Commission on Aboriginal Peoples. Managed by aboriginal peoples, it is a not-for-profit national funding agency that encourages and supports community-based healing efforts addressing the intergenerational legacy of physical and sexual abuse in Canada's Indian residential schools system. The Aboriginal Healing Foundation funded projects to help aboriginal individuals, families and communities to heal from the effects of abuses and cultural losses suffered as a result of attendance at Indian residential schools.
The federal government provided the foundation with an initial grant of $350 million to fund community-based healing projects during a 10-year period. Toward the end of this initial mandate, the government subsequently provided an additional $40 million for 2005 to 2007.
As part of the Indian Residential Schools Settlement Agreement, the parties to the settlement agreement negotiated an additional $125 million endowment for the Aboriginal Healing Foundation. To best meet the needs of former students, in 2007 the foundation laid out a five-year project spending plan for this $125 million. The plan concentrated spending on existing community-based healing projects in the first three years of the settlement agreement, when the greatest demand for services was expected. About 134 community-based healing projects were funded through March 31 of this year, and 12 healing centres were funded through March 12, 2012.
In all, the Government of Canada has contributed a total of $515 million to the Aboriginal Healing Foundation since 1998. The work of the foundation has been invaluable and we recognize that. Again, we thank the Aboriginal Healing Foundation for its dedication in providing healing programs and services to address the experiences of survivors of Indian residential schools, their families and communities.
Reciting funding figures for the past 12 years does little to illuminate exactly what community-based healing entails. In its more than a decade of operations, with a half-billion dollars of federal funding, the foundation has supported programs delivered from coast to coast to coast.
For those who are interested in following up on the impacts of these projects and what they mean in some of these communities, I recommend a feature article in the spring 2010 edition of Healing Words, which is a periodical published by the Aboriginal Healing Foundation.
The Aboriginal Healing Foundation was never intended to last forever. As part of the foundation's 2010 to 2015 corporate plan, it outlined a wind-down strategy. The 12 healing centres will continue to provide services until March 2012. Over the coming three years, as part of its wind-down strategy, the Aboriginal Healing Foundation will fulfill the remaining work of its mandate: the publication of annual reports, corporate plans, newsletters, the production of five more major research projects and the gradual reduction of staff and space. In many ways, of course, the work of the foundation laid the foundation for the Indian residential schools settlement itself.
The Government of Canada's decision to fund the Aboriginal Healing Foundation beyond its original mandate demonstrates a commitment to accountability for the legacy of Indian residential schools. The good work of organizations funded by the foundation informs the reconciliation with aboriginal peoples for all Canadians and has been essential to Canada's continued growth and unity as a nation.
[Translation]
Implementation of the Indian Residential Schools Settlement Agreement began more than two years ago and aims to resolve a painful legacy. The settlement agreement includes individual and collective elements:
[English]
Those elements are common experience payments for all eligible former students who resided at a recognized Indian residential school; the independent assessment process to investigate and compensate claims of sexual and serious physical abuse; a truth and reconciliation commission; a series of commemorative initiatives; and measures to support healing such as the Indian residential schools resolution health support program and an endowment to the Aboriginal Healing Foundation.
No amount of money can fully heal the damage done by the Indian residential school system, but compensating victims is an important part of recognizing and amending the injustice. At the time of the implementation of the settlement agreement, it was estimated that there were approximately 80,000 persons alive who had attended the schools. It was forecast that approximately 12,500, or about 15%, of these men and women would be eligible for compensation through the independent assessment process. They are individuals who went through further abuse and trauma at the schools. It is now expected that approximately 21,000 individuals will apply.
As of three weeks ago, the Government of Canada has received nearly 100,000 applications for common experience payments. It has processed more than 96,000 of these, and more than 75,600 have been paid, bringing the total payment to former students to over $1.5 billion. This includes the advance payments totalling almost $83 million already provided to former students aged 65 and over.
The common experience reconsideration process is a second review by the government, as administrator of the court-supervised process, to ensure that the original common experience payments decision for each applicant is accurate and appropriate. The review also considers any additional information provided by the applicant.
As of March 8, 2010, the Government of Canada has received a total of nearly 15,000 claims related to the independent assessment process and to alternative dispute resolution claims. More than 5,000 hearings have been held to date, and total compensation related just to these claims was more than $530 million as of February 26 of this year.
So good progress has been made on handling those applications, going through the review process. I relate those numbers so people can get an idea of the magnitude of the problem that faces us all and the serious impact it had on aboriginal people, and consequently on Canada as well.
As my hon. colleagues can appreciate, the establishment of the Truth and Reconciliation Commission is also intended to promote healing amongst all Canadians. Commission hearings will serve to shine a light on a dark period of our history, as I have already talked about, and to promote reconciliation at both the national and community levels.
The creation and preservation of a complete and accurate historical record of the Indian residential school system and its shameful legacy will allow Canadians to confront the past and build a better future.
The commission will honour the experiences of former students and their families, pay tribute to their suffering, assign responsibility appropriately, and foster healing across the nation.
Further, another $20 million has been allocated for commemoration activities that will promote awareness and public education about the residential school system and its impact.
As all of us know, however, we must consider all these accomplishments against the backdrop of our current financial situation as well. Budget 2010 takes an important step toward balancing the books. We are emphasizing restraint in government expenses. During the recent economic downturn, many Canadian families and businesses have had little choice but to exercise restraint.
Fairness to future generations requires that government must strive to keep costs under control today.
[Translation]
In this new reality, the Government of Canada is doing its utmost to ensure that former residential school students and their families will have access to mental health and emotional supports.
[English]
Budget 2010 commits an additional $199 million over the next two years to ensure that necessary mental health and emotional support services continue to be provided to former students and their families and that payments to former students are made in a timely and effective way.
As well, the Government of Canada continues to fulfill its obligation to provide emotional and mental health supports to former Indian residential school students and their family members participating in the settlement agreement through Health Canada's resolution health support program. Under the program former students and family members who participate in the agreement are eligible to receive mental health and emotional support services. These include professional services, para-professional services delivered by aboriginal community-based workers, culturally appropriate supports through elders, and transportation to access supports not available in the home community.
I would like to address the accusation that people in Health Canada are insensitive or are unable to deliver services in some way. I do not think that is fair to some of the health workers out there, many of whom are aboriginal. In a survey that was done it was found that 90% of the claimants who responded to the survey received some of the health services support from Health Canada, and 93% of the survey respondents indicated that their experience was safer and more supportive as a result of the health services provided. Most importantly, 89% of the claimants who received counselling indicated that the resolution process was a positive experience. Those workers obviously were sensitive and did a good job of delivering important emotional and mental health services to aboriginal people.
it is also important to note that the funding allocated to Health Canada in the federal budget is not a re-allotment of the money previously allocated to the Aboriginal Healing Foundation. The $66 million over two years included in budget 2010 is new money. The additional money for Health Canada's existing Indian residential schools resolution health support program was allotted to meet the anticipated increase in demand for services due to the implementation of various processes of the settlement agreement.
Budget 2010 also allocates an additional $133 million over two years to Indian and Northern Affairs Canada to support the independent assessment process and the common experience payment. In addition, the Government of Canada also funds two other initiatives designed to support survivors of Indian residential schools, also the national Indian residential school crisis line which provides telephone assistance and guidance on how to access services. The future care program enables eligible victims to access additional funds for counselling on top of that.
The future care program is linked to the independent assessment process and claimants can apply for funding to cover the costs of future treatment or counselling services worth up to $10,000 for general care and up to $15,000 for psychiatric care. To date, the average independent assessment process award is about $125,000 for an individual, and the average future care component is more than $8,000.
I believe it is abundantly clear that the Government of Canada is committed to a fair and lasting resolution to the legacy of Indian residential schools and recognizes that bringing closure to the legacy lies at the heart of reconciliation and a renewal of the relationships between aboriginal people who attended these schools, their families and communities and all Canadians.
:
Madam Speaker, I would like to thank the , who the thanked especially for his leadership during the development of that apology. I thank him not only for his ongoing interest in it but his passion on the subject, and no one doubts that. I just wanted to start with that.
I would urge the hon. leader to go to Health Canada's website, or I would be happy to make a copy of the document I have in front of me, to try to describe in some detail what the Indian residential schools resolution health support program will do for each and every survivor, their families, people who were in their homes, and the intergenerational impacts that it might have had.
When Health Canada talks about emotional support for one of the services it provides, what it wants to have happen is that these are services to be provided by local aboriginal organizations. They will be delivered by aboriginal mental health workers who will work with people through the entire settlement agreement process and following. In other words, it is aboriginal organizations with aboriginal mental health workers.
There will be cultural support, which means a coordination of services, working with elders and/or traditional healers in order to make sure that we give the best possible help to individuals and their families in a culturally sensitive way that will have the biggest impact.
There will also be professional counselling services. If people say they need the help of a professional psychiatrist and if that is not available in their community, then we will provide transportation to get them to those services.
There is an effort. I do not want to leave the impression that the Aboriginal Healing Foundation, and the good work that I acknowledge it has done, is the only thing available. An extraordinary effort will be made to make sure that help for students and their families is delivered appropriately, in a culturally sensitive way, by aboriginal mental health workers whenever possible, and to get that help to them whether we have to bring help to them or bring them to the help.
There will be an extraordinary effort on an ongoing basis. This will not end, because this is both a moral and a legal obligation, but more importantly a moral one, that Canadians owe to aboriginal people in the long term.
:
Madam Speaker, I rise in the House today to speak to the issue of the Aboriginal Healing Foundation, a very fundamental issue. I will be sharing my time with my hon. colleague, the member for . I also want to thank the Speaker for allowing this important emergency debate to take place.
As the Liberal critic for aboriginal affairs, I have been hearing from many of the impacted individuals, groups and organizations concerning the end of funding for the Aboriginal Healing Foundation. In fact, despite being excluded thus far from the formal Indian residential school settlement, several organizations in my riding have obtained Aboriginal Healing Foundation funding for work with former students in Labrador. That is the beauty of the Aboriginal Healing Foundation.
In Labrador and throughout the country, 134 projects funded by the AHF have worked with residential school survivors in aboriginal communities to move beyond the residential school legacy. They are now on the chopping block.
The Nunatsiavut government represents the self-governing Inuit of Labrador. Labrador Aboriginal Legal Services works with members of all three aboriginal cultures in Labrador, the Innu, Métis and Inuit. Both organizations have operated important healing programs with this funding. They say that the trust and momentum is only now starting and only now building and they will need to lay off people. The capacity they have built will need to be downsized.
These organizations, along with others across Canada, have been very vocal in expressing their utter shock that the recent federal budget did not provide for a continuation. I share their disappointment, especially given that all Canadians and the aboriginal people who have been served through the foundation have received exemplary service.
The minister's own report from December 2009 finds that:
...AHF healing programs at the community level are effective in facilitating healing at the individual level, and are beginning to show healing at the family and community level;
Impacts of the programs are reported as positive by the vast majority of respondents....
The report goes on to state:
...that one of the most profound impacts of the healing programs (and the Apology) is that the “silence” and shame surrounding IRS abuses are being broken....
It is undeniable that Aboriginal Healing Foundation funded programs and services have been successful throughout Canada, from coast to coast to coast. They have been accountable, transparent and are delivering results. Enrolment and the demand is up by 40% among survivors and their families. More young people than ever are involved in the cases. Alcohol abuse and suicides are down. These are tangible results and real results.
I emphasize that the Aboriginal Healing Foundation also responds to all three aboriginal peoples of Canada, including the Métis and Inuit, who share in this history, who shared in the apology and who are sharing the healing journey together.
Just today, along with other members of this House, I received a very powerful and emotional open letter, jointly authored by Nunavut Tunngavik Inc. and the Qikiqtani Inuit Association, describing the impact of the Healing Foundation and of the impending loss of funding on the Inuit in the Arctic. It states:
As the term of the Aboriginal Healing Foundation is coming to an end our people are anxious and fearful of the tremendous loss this means to them. ...The AHF is ours, and our people trust it and take pride in it.
The many aboriginal peoples of Canada are culturally and regionally diverse and often have differing interests or views but on this matter there is solidarity. The voices in support of the foundation have come from right across the country. We have heard voices from Nunavut where the Legislative Assembly passed a unanimous motion calling on the federal government to reinstate funding for the foundation. There were many passionate speeches in support of that resolution.
I want to briefly quote the words of the hon. Hunter Tootoo who said:
This is a long journey. The way I look at it, the two-year funding commitment from the federal government to help individuals along this road and then they paved the road, the road only goes for two kilometres, a kilometre per year of funding, for example, and then it runs into a cliff and then everyone’s standing there, they have been abandoned.
We have heard voices from Nunavik, Arctic Quebec, such as Annie Popert of Kuujuaq. These are her words in the Nunatsiaq News:
...it seems to me that any time we make some head-way, the governments cut us off. This includes the non-renewal of funds to the Aboriginal Healing Foundation by the federal government.
We have heard National Chief Shawn Atleo, representing the Assembly of First Nations, say:
We cannot heal one hundred years of abuses in twelve years. Ending projects supported by the Aboriginal Healing Foundation now will create a gap in support at a time when it's needed the most.
Those are powerful statements.
When we appreciate the history and legacy of residential schools and the efforts that aboriginal peoples and communities have made to overcome that legacy, we get a sense of where these leaders and individuals are coming from. They speak from the heart. Many others speak from the heart, like in the minister's own report when they used the words to describe the loss of the Aboriginal Healing Foundation as disastrous, a betrayal of trust, a removal of hope.
Aboriginal leaders spoke from the heart on the floor of the chamber almost two years ago, on June 11, 2008, just as the and all of the party leaders on behalf of all Canadians spoke from the heart on that historic day, the day of the residential schools apology. The Aboriginal Healing Foundation is intimately tied to the apology. It is part of the reconciliation and healing process and helps turn the words of the apology into action.
I turn back to the letter from Nunavut Tunngavik and the Qikiqtani Inuit Association. President Kaludjak and President Eegeesiak end with this plea:
Please join us and help to ensure that the words in the apology on June 11, 2008, are more than just words.
Those who lived the residential schools experience and those who experience the intergenerational impacts need more than words. They need a hand up, they need healing and they need support. The Aboriginal Healing Foundation provided it.
I urge the government to reconsider, to think about the words of the residential schools apology and to turn toward continued support, to put those words into action.
For many the healing has just begun. I say to the government that it is a time of opportunity, a time of healing and a time to raise individuals up, families up and communities up. This is an opportunity for Canada to grow as a country. I urge the minister to restore the funding to the Aboriginal Healing Foundation.
:
Madam Speaker, I rise tonight to protest the Conservative government's decision to end funding for the Aboriginal Healing Foundation suddenly and with little warning, effective tomorrow, March 31.
This funding began with $350 million in 1998 by a Liberal government and it was meant to allow aboriginal indigenous communities to take charge of the healing, which they needed very sorely to recover from acts of colonialism that have created generations upon generations of aboriginal people with a legacy of pain, a lack of self-worth, a sense of shame and deculturalization. It left them with a legacy of physical, mental and sexual abuse and with family breakdowns, addiction, despair, suicide.
Many governments have subsequently tried to “heal” aboriginal peoples. Many governments have since tried programs and initiatives to ensure that these effects were no longer evident, and they all failed. They failed because they did not have the right vehicle.
The Aboriginal Healing Fund was meant to:
—promote reconciliation and encourage and support Aboriginal people and their communities in building and reinforcing sustainable healing processes that address the legacy of physical, sexual, mental, cultural, and spiritual abuses in the residential school system, including intergenerational impacts.
There are two words that I want to focus on: intergenerational impact. That means that it would not be fixed in one generation, that it did not just span one generation, that it would take a long time for the results and for the healing to occur. Sustainable means that it must go on until whatever time it takes for healing to occur.
I am a physician. Healing does not occur because I will it to. Healing does not occur because I say I will do this for six months. Healing occurs in its own time. With all of the centuries of pain that aboriginal people have suffered, it will take a great deal of time for that healing to occur.
I would like the minister to note the words he said in his defence “that the healing fund had done good work but it was never meant to be a permanent policy or permanent service delivery”. That alone tells us the hon. minister does not understand the process of healing for indigenous peoples.
Even if he does not understand it, let us look at what his own department had to say a year ago with regard to the outcomes and the effectiveness of this fund:
Although evidence points to increasing momentum in individual and community healing, it also shows that in relation to the existing and growing need, the healing “has just begun”. For Inuit projects in particular, the healing process has been delayed due to the later start of AHF projects for Inuit.
That was said by the minister's department in its evaluation of the Aboriginal Healing Fund. It noted that the majority of projects were not sustainable without AHF funding.
The department said as well that the evaluation “results strongly support the case for continued need for these programs due to the complex needs and long-term nature of the healing process” and that “this support is needed at least until the settlement agreement compensation processes and commemorative initiatives are completed and ideally beyond until indicators of community healing are much more firmly established and aboriginal people in communities either no longer need such supports or are able to achieve healing from other effects and through other means”. This is very clear. The minister does not have to listen to me. He just has to listen to his own department.
Yet the minister further argues that the government has transferred a lot of this healing fund to Health Canada for delivery. It will deliver $199 million over two years, $130 million of that over two years is going to go to claims settlement. Only $66 million over two years, which is $33 million a year, will actually go to the delivery of emotional support. Last year that emotional support fund spent $39 million, so in effect to give $33 million a year means the government has cut that fund as well.
What is really important is that people have to understand the nature of aboriginal healing. This is a people whose healing is based in communities. It is a holistic healing. It is culturally appropriate and delivered by their own people. When aboriginal people deliver their own healing in ways that are culturally appropriate, what they are also saying to each other is that they can do these things, they are worthwhile, they know how to do these things. They have knowledge, capability and are able. They do not need someone else to come and fix them. That is exactly why the healing fund is important.
The need for this fund is so great that not only has INAC, the department itself, studied this, and I quoted INAC, but the chair of the Truth and Reconciliation Commission also said that this was an extremely important fund.
We heard from the territorial government of Nunavut that this was very important. We heard from the Women's Shelter of Montreal that it was important. However, I want to give hon. members a quote from the chair of the Truth and Reconciliation Commission. The chair, Justice Murray Sinclair, said that to hold back during the duration of the mandate of the Truth and Reconciliation Commission of the healing fund, “We felt the aboriginal healing foundation's funding should be continued at least for the term of our commission”.
In Nunavut, when members of the legislative assembly unanimously voted on Thursday to press the federal government to continue the AHF, Mr. Ningeongan said these words, and they speak for themselves:
Mr. Speaker, to terminate the Aboriginal Healing Funding now would defeat the whole purpose of the apology that our Prime Minister made on behalf of Government of Canada. The federal government must recognize that healing takes time, recovery does not happen overnight.
In B.C. I know very fully that the B.C. Indian chiefs have also said the same thing. About 134 communities that depend on this fund that will have nothing as of tomorrow.
The irony of this, though, is that the Liberal government issued a statement of regret in 1998 and followed it up with $350 million. The Conservative in June felt regret was not enough, so he made a long statement of apology and then he removed money from the table instead.
I want to read what the had to say and let members hear the irony of it all. I quote the Prime Minister in June 2008, when he said:
The government now recognizes that the consequences of the Indian Residential Schools policy were profoundly negative and that this policy has had a lasting and damaging impact on Aboriginal culture, heritage and language...by tragic accounts of the emotional, physical and sexual abuse and neglect of helpless children, and their separation from powerless families and communities.
The legacy of Indian Residential Schools has contributed to social problems that continue to exist in many communities today.
That was two years ago. I do not believe that those problems suddenly disappeared in two years. The promised:
You have been working on recovering from this experience for a long time and in a very real sense, we are now joining you on this journey.
We do not join people by taking away the tools that they need to help themselves.
I do not believe the did not mean those words when he said them, but in order for words to have credibility. They have to be followed with concrete action. It is cruel to give hope with fine words and then pull that hope away by removing the means for realization of that hope. I may be cynical, but it seems to be to be typical of the government, that it says and does what looks good, that the optics are important, but it does nothing to achieve the objective.
We have come full circle. I have listened to the minister say that everyone wants the best for aboriginal people. The aboriginal people want what is best for them. We are no longer handing them something. This colonialization has got to stop, and inherent in those words is that full circle of “We know what is best for you”. Comparing the aboriginal healing fund to other programs that are non-aboriginal in nature also does not show he understands. The very ability of aboriginal people to heal means that they must be empowered, they must be given the right to heal themselves. They must let us know we can no longer think that we can tell them what is best for them and let them take charge of their own healing.
In order to bring back pride, culture and empowerment to aboriginal people, this is an absolute necessity, to bring back the aboriginal healing fund.
:
Madam Speaker, I would be very happy if this debate could rise above the issue of whether funding should be cut or reinstated or whether this funding will be replaced by another program. I believe that that is not the issue.
Should the Aboriginal Healing Foundation continue to exist for a time in order to help the aboriginal peoples, the aboriginal communities, the individuals and the families affected by everything that happened in the residential schools?
I say that it should, and so do my Bloc Québécois colleagues.
I will try to explain the importance of the Aboriginal Healing Foundation to the minister and the people who are watching by giving a very specific example.
Near Amos, there is a small town named Saint-Marc-de-Figuery. An Indian residential school was set up there in the 1950s and remained open until 1963 or 1964 or maybe even a little later.
In the fall, all the Algonquins who could be found along Lake Abitibi or the railway were brought by force to the Indian residential school in Saint-Marc-de-Figuery. Terrible things went on in this school and probably in many other Indian residential schools. The government acknowledged that there had been abuses and put in place a system to help communities and individuals deal with what they had gone through.
The National Chief of the Assembly of First Nations, Shawn Atleo, is a true visionary. He said this nearly three months ago:
As we look forward we must also remember our history, and this is especially true of residential schools survivors. The resources in this do not specifically reference the Aboriginal Healing Foundation. This concerns us because the Foundation delivers critical programming to help survivors right at the community level. [Every word is important.] This work is needed now because the Truth and Reconciliation Commission is underway and survivors will be telling their often-times painful stories.
There is no better way to express the importance of preserving and renewing the funding for the Aboriginal Healing Foundation, which does a remarkable job.
I am going to explain what happened. The consequences of the forced assimilation policy, and I do say forced, of the Indian residential school scheme continue to burden the aboriginal people even today.
Many people who were in the residential schools did not have the opportunity to develop parenting skills. They had to fight against the elimination of their identity as aboriginal people, and against the disappearance of their language and culture.
Even today, generations of aboriginal people remember the trauma they suffered, the neglect, the shame and they poverty they were victims of. Thousands of former students have publicly disclosed that physical, emotional and sexual violence was endemic in the system, and that little effort was made to stem it, to punish the people committing the abuse, or to improve conditions.
The Aboriginal Healing Foundation operates, and I hope it continues to operate, in a culturally and politically complex environment, often finding itself embroiled in controversy. That being said, the foundation itself is an apolitical entity that is concerned only with healing, and it maintains excellent relations with aboriginal political organizations, aboriginal people, the government, the churches and the Canadian public in general. The foundation is considered to be a very successful experiment, a model to follow.
That is why we, as parliamentarians, must absolutely speak out against the risk, if it were only the risk, that the Aboriginal Healing Foundation will disappear. It has to continue to operate and to work with aboriginal people and communities. I have had it explained to me that near Amos, an aboriginal community called Pikogan, and I apologize for saying it so bluntly, scraped up the pieces of the survivors of the Saint-Marc Indian residential school near Amos. These are people who suffered severe trauma. In recent years, they have started to set up an Aboriginal Healing Foundation in the community of Pikogan. For the Algonquins of Pikogan, Lac-Simon, Kitcisakik and Winneway, of Notre-Dame-du-Nord—I could name them all—it is extremely important that this Aboriginal Healing Foundation continue. I do not want to limit my comments to the Algonquins, but those are the communities I know in my riding.
We have to go back a ways into the past, but it was the Royal Commission on Aboriginal Peoples that produced the famous Erasmus-Dussault report, which prompted the government to set up the Aboriginal Healing Foundation. It was created in 1998. I do not want to go over that again, it has been discussed at least three times in recent speeches in the House. But it must be understood that the reason why a need to create an Aboriginal Healing Foundation was perceived was that the job was going to take a very long time.
People do not recover from the trauma suffered in the Indian residential schools from one day to the next. Whether named Kistabish, McDougall or Blacksmith, these people have passed on the problems they experienced from father to son, from mother to daughter.
At the residential school of Saint-Marc-de-Figuery near Amos, the first thing they did was to cut the hair of the aboriginals brought there to be educated. If the residential schools were not reform schools, I do not know how else to describe them. There were all kinds of abuses. This mistreatment left wounds that take a very long time to close. They will never heal completely.
The Aboriginal Healing Foundation works in the various communities, which is very important. This evening, I heard that individual therapies are available as well as competent personnel—I am very sure of that—to provide individual assistance to the people marked by these experiences.
Who will take care of the community when people start to relive everything that happened? As National Chief Atleo said, “This work is needed now because the Truth and Reconciliation Commission is underway and survivors will be telling their often-times painful stories.”
The government had difficulty establishing the Truth and Reconciliation Commission. I say that with respect because I can understand the reasons. I have been sensitized to the problem. Still, the commission is just beginning its work. It will go to a number of communities to meet people and try to understand what happened then and what is happening now.
The wounds will never heal. I spoke with Jackie Kistabish, an aboriginal woman who was affected by what happened in the residential schools. She told me that when her mother came back from the school, she did not recognize her. When she herself came back from the school, her parents were no longer able to take care of her. She had lost her culture. Relearning her culture was very difficult for her. All sorts of things happened in the residential schools.
Without taking anything away from the government, I would say they may have been surprised. Maybe they did not realize how great the impact would be of the failure to renew the funding of the Aboriginal Healing Foundation. However, that impact is huge and could well cause irreparable damage to aboriginal communities.
We are not asking the government for a lot: we just want it to maintain the funding. It is extremely important to take care of the communities affected by what happened in the residential schools.
I want to speak briefly about the amount of money.
I do not think that this $45 million would cause irreparable damage to the federal government’s budget. I listened to the minister and am not deaf. I understand we are running deficits now, but the government has to understand as well that the Aboriginal Healing Foundation is essential. It plays a key role in the re-establishment of connections between aboriginal peoples, aboriginal communities and non-native communities.
I want to thank my colleague in the New Democratic Party who sought this emergency debate and obtained it, as well as the Speaker who granted her request. I repeat that we think it is essential to restore this funding. The Aboriginal Healing Foundation has done nothing wrong. It took a long time to establish the foundation because nearly a year was needed for it to really begin its work. It was officially established in 1998, but a year or two were needed for it to really start working and disbursing funds.
We must help aboriginals not only by acting on an individual level, which the government claims to have done by giving money to Health Canada, but also by acting act on a community level. I cannot stress enough the importance of the Aboriginal Healing Foundation in helping communities take charge of their situations. If the alcoholism and dropout rates are so high, and if there are a number of problems in many aboriginal communities, it is likely because of the problems they have had in their childhood or even early childhood. In some cases, we are talking about people who are now grandmothers and grandfathers.
With all due respect to the minister, it seems odd to me that on the one hand, they are cutting funding and not renewing the budget for the Aboriginal Healing Foundation, and on the other hand, the minister has introduced Bill , which will soon be examined in committee, to review the Indian Act. Section 67 of the Indian Act was also repealed, which means that the Canadian Human Rights Act will now apply to aboriginals.
There is one more big step to be taken, and I do believe that the Canadian government will soon adopt the declaration on indigenous peoples. It took a long time to convince the Conservatives, but these good intentions could be forgotten if funding is taken away from the Aboriginal Healing Foundation.
In conclusion, I urge my colleagues and the minister to reinstate funding, not only for the sake of aboriginal peoples and their communities, but also for the sake of all of Canada. It is in our best interests to reinstate funding so that the Aboriginal Healing Foundation can continue to do the extraordinary work it has started and has yet to finish.
:
Madam Speaker, I would like to take this opportunity to share my views on this important and difficult issue of federal funding for the Aboriginal Healing Foundation. I will begin by setting some context in terms of information about this.
The idea for the Aboriginal Healing Foundation grew out of the report of the Royal Commission on Aboriginal Peoples published in 1996. I will add that I have been involved in this portfolio since prior to 1996, so I fully comprehend how we got to where we are now. It has been a long journey and it is a continuing journey. The government is continuing to be actively engaged and we want to ensure that every community and every eligible person continues to receive the programs and services that they will require.
The report of the royal commission described some of the lingering social and psychological effects of Indian residential schools and how these effects continued to have an impact on many aboriginal communities. To address these effects, the Government of Canada chose at that time to invest $350 million over 10 years in an independent organization mandated to promote healing among aboriginal peoples.
This foundation is managed and operated by aboriginal people for aboriginal people. It follows a holistic approach. It funds community-based programs to promote healing, reconciliation and self-determination. Its slogan is “Helping Aboriginal People Heal Themselves”, which echoes this approach.
The foundation's website describes its mission statement:
Our mission is to provide resources which will promote reconciliation and encourage and support Aboriginal people and their communities in building and reinforcing sustainable healing processes that address the legacy of physical, sexual, mental, cultural, and spiritual abuses in the residential school system, including intergenerational impacts.
There is little doubt that the community-based approach adopted by the Aboriginal Healing Foundation has produced positive results. Hundreds of thousands of people in communities across Canada have participated in their projects. Last year alone, the foundation funded more than 130 community projects and continues to operate 12 healing centres.
A team of independent auditors evaluated the foundation on behalf of the department last year, and the evaluation was very positive. I can quote:
A number of indicator measures provide evidence that AHF healing programs at the community level are effective in facilitating healing at the individual level, and are beginning to show healing at the family and community level.
The Government of Canada does appreciate the Aboriginal Healing Foundation's valuable contribution. It is precisely for this reason that the parties to the settlement agreement negotiated an additional $125 million endowment for the Aboriginal Healing Foundation. This funding effectively extended the organization's mandate through to March 2012 and supports the operation of the foundation's 12 healing centres until that date.
The budget tabled earlier this month, however, does not allocate additional money to the Aboriginal Healing Foundation, and that is what today's debate focuses on, the merits of that decision. I encourage my hon. colleagues to consider this matter in an open fashion.
Two important facts are germane to today's debate. One is that the Government of Canada allocated the foundation's funding for a fixed period of time, and while this period was later extended, there was no expectation to provide permanent, ongoing funds.
The second factor is that the foundation predates the Indian Residential Schools Settlement Agreement by nearly a decade. The agreement involves a massive commitment of public funds, a total of more than $5 billion, to address the legacy of Indian residential schools.
So we cannot do an evaluation of the Aboriginal Healing Foundation without a review of the settlement agreement.
Nearly four years ago, our government proudly concluded the historic Indian Residential Schools Settlement Agreement. It represents the consensus based on an agreement between the Government of Canada and legal counsel for former students, churches, the Assembly of First Nations, and other aboriginal organizations. It is to achieve a fair and lasting resolution of the legacy of Indian residential schools.
The agreement represents a historic milestone. It is the largest class action settlement ever negotiated in Canada, and certainly one the largest in North America. It is an important act of reconciliation between non-aboriginal and aboriginal peoples. Never before has a nation acknowledged as tangibly the devastating role that its policies and actions had on the peoples who originally inhabited its lands.
However, as momentous as this acknowledgement may be, the settlement agreement also aims for much higher goals. It strives for truth, reconciliation and reparation.
The agreement was the culmination of a lengthy process of research, conciliation and negotiation. It features five main elements: a common experience payment for all eligible former students who resided at recognized Indian residential schools; an independent assessment process to investigate and resolve claims of sexual and serious physical abuse; the Truth and Reconciliation Commission commemoration initiatives; and measures to support healing, such as the Indian residential schools resolution health support program and the endowment to the Aboriginal Healing Foundation.
Each of these elements aims to deal with the negative impacts that Indian residential schools had, and continue to have, on former students, their families and other citizens of Canada.
The spoke of the enduring nature of these impacts when he rose in the House nearly two years ago and apologized to former students on behalf of Canada. To quote from his address:
The legacy of Indian residential schools has contributed to social problems that continue to exist in many communities today.
We all recognize that many former students and their families suffered terribly during this regrettable phase of our history. We must also recognize that Indian residential schools, effectively, diminished all of us.
The Indian Residential Schools Settlement Agreement aims to confront these truths and help us overcome them. This is why the settlement agreement features both tangible and symbolic elements, why it provides financial compensation, counselling and support services along with commemorative activities.
The Indian residential schools legacy affects each of us in different ways and to different degrees. The particular components of the settlement agreement contribute to the full range of healing and reconciliation processes.
The implementation of the Indian Residential Schools Settlement Agreement continues steadily, and all Canadians should take pride in this progress. More than $1.5 billion in common experience payments have been made, and more than 99,000 claims have been received.
The independent assessment process has achieved similar success. This out-of-court settlement process aims to resolve claims of physical and sexual abuse suffered at Indian residential schools. So far, more than 15,000 claims have been received, and victims have received more than $270 million in compensation.
Of course, no amount of money can ever hope to fully compensate for the damage caused by Indian residential schools. All we can do is hope that these funds enable individuals to move forward with their lives and achieve a sense of peace, and that reconciliation brings aboriginal and non-aboriginal Canadians a little closer together.
Remember, there is no precedent for such large-scale reconciliation. As citizens of Canada, we must find our own way, and we have.
The Government of Canada remains committed to a fair and lasting resolution to the legacy of Indian residential schools. This government recognizes that bringing closure to the legacy lies at the heart of reconciliation and a renewal of the relationship between aboriginal people who attended these schools, their families and communities, and all Canadians.
Budget 2010 supports these goals by allocating additional funds to ensure Canada honours its commitments and obligations under the Indian Residential Schools Settlement Agreement. The bulk of this money is spread over two years and will cover the greater-than-anticipated cost of implementing the agreement. These funds will help Indian and Northern Affairs Canada to support the independent assessment process and the common experience payment.
In addition, funds and a full commitment have been allotted to Health Canada's Indian residential schools resolution health support program. The program provides mental health and emotional support services directly to former students and their families as they participate in the various components of the settlement agreement, such as the independent assessment process and the Truth and Reconciliation Commission. This is a moral and legal obligation.
It is important to note that this is new money. It is also important to note that these funds enable Canada to fulfill its ongoing legal obligation to provide emotional and mental health supports directly to former Indian residential school students and their family members as they participate in the various components of the settlement agreement.
Since its inception, the Aboriginal Healing Foundation has received a total of approximately $515 million from the Government of Canada. This is a large amount of taxpayer money which was entrusted to an independent agency, and the Government of Canada is very grateful to the foundation for providing effective community-based programs and services.
The current context will also provide the range of services delivered, except it will be through Health Canada.
The Government of Canada continues to fund initiatives that directly support survivors of the Indian residential schools. The national Indian residential school crisis line, for instance, helps people access counselling services. The independent assessment process, a component of the settlement agreement, enables eligible victims to access thousands of dollars worth of future treatment and counselling services. To date, the average independent assessment process award is $125,000, and the average future care component is more than $8,000.
Canadians recognize that the Government of Canada must regularly make difficult decisions. We continue to ensure that the Indian residential school survivors will be able to access services. The government will continue to provide reconciliation for the legacy of Indian residential schools by supporting the settlement agreement.
This government will also continue to support a range of programs and initiatives that aim to improve the quality of life experienced by aboriginal peoples in this country.
Canada continues to make significant progress on a broad range of the issues that prevent many aboriginal peoples from sharing in the full prosperity of the nation. From specific claims and drinking water to education and family services, a variety of reforms and initiatives are under way. Tripartite agreements with provinces and aboriginal groups increase access to programs that are more effective and respond directly to specific needs.
The implementation of a comprehensive northern strategy has begun to generate a multitude of opportunity for thousands of aboriginal people and northerners. Legislation supported by Parliament established a specific claims tribunal and extended the protections affected under the Canadian Human Rights Act to residents of first nations community.
This government continues to support a host of programs, initiatives, and activities that benefit aboriginal people, including those directly affected by the legacy of Indian residential schools.
:
Mr. Speaker, I am privileged but very sad to have to participate in this debate this evening. I will be sharing my time with the member for .
The government has heard the uproar across the country from thousands upon thousands of people about shutting down the Aboriginal Healing Foundation.
When I came into the chamber tonight, I was hoping for a compromise solution. I was hoping the government would listen to those people so in need. I was hoping for a win-win-win compromise situation, a non-partisan win, where all members of the House, on this side for sure, and a majority of the House vastly believe in the importance of carrying on this good work. Even the minister and the parliamentary secretary have said good work has been done. The minister's own evaluation talks about this indispensable work.
Why not? It makes the most common sense to come to a compromise situation. The government could perhaps re-profile some of the $199 million so that we could carry on for another year, and come up with a solution to this incredible problem that is the reason for this very important emergency debate that would not have occurred if these very valuable and important services in people's lives were not going to be shut down across the country in about four hours.
This is particularly devastating to the people in the riding of the , Nunavut. In the Nunavut Legislature there is a motion calling for the reinstatement of this funding.
There is also a logical dissonance in the government's decision to cut this down. It has admitted, by saying it needs $133 million for more payouts for many more survivors, that obviously these people need health and healing services that the Aboriginal Healing Foundation provides. The government is cutting those off. It is only paying for one piece of the puzzle.
The healing is obviously not finished. The government is dreaming in Technicolor if it thinks the serious major impacts on people's lives are over in a year or two. Even with the services that Health Canada provides, which are excellent services, it is one piece of the puzzle. The other huge piece provided by the Aboriginal Healing Foundation is necessary and ongoing.
If the healing was over, why do thousands upon thousands of people still access the 134 projects? Health Canada has made it quite clear that the money in the budget will allow it to continue the services it has always provided. That is its job. It has to. It is a statutory requirement. It will continue doing that.
The budget says that the necessary mental health and emotional support services continue to be provided to former students. It is great that Health Canada continues its small part of the puzzle. However, the big, gaping hole left by closing these 134 healing projects across the country is not being filled by anything.
I am going to give an example of some of these from my own riding. There are only four projects in my riding.
The first one is the Committee on Abuse in Residential Schools Society that provides talking circles, outreach work, educational sessions, et cetera, for $603,000. This one project has thousands of contacts. Out of 134 institutions and projects, imagine how many people that is across the country. This project was for $603,000, and that ends with no replacement in about four hours.
The second project is the Northern Tutchone Tribal Council. The goal is to rebuild the families, homes and communities of the Northern Tutchone Tribal Council. It provides ongoing counselling and traditional land-based activities to assist community members to address the legacy of residential schools on their lives and families. Its $616,200 ends in four hours.
The Kwanlin Dün First Nation's project will provide one-on-one counselling to survivors and their family members to address issues of physical and sexual abuse, shame and addictions. The project develops holistic healing plans for each participant receiving counselling. It provides a series of workshops, which include history and impacts of residential schools, communication skills, traditional medicine, traditional knowledge and culture, resiliency and recovery, and the Virginia Satir model, understanding self within the family structure.
The project provides elders with healing circles, a men's support group, a women's talking circle, a residential school survivor support group, and an elder women's sewing circle. None of this is being replaced. There was no suggestion by anyone in the government that those programs would be replaced. Their $710,748 funding ends in four hours.
The last one, the Liard Aboriginal Women's Society, has done excellent work for years. I will give more detailed feedback as an example of this type of work in a small, remote community that has a number of challenges, and obviously nothing is replacing this. It states:
A more powerful approach to the argument as to why the AHF [the Aboriginal Healing Foundation] should continue is that over the last 10 years we have learned a lot on what the First Nations people want and need to promote a lasting healing environment. In the past many professionals have been dropped into communities to hold workshops and provide counseling. Then they left, sometimes leaving the people feeling open and raw with reawakened memories and also feeling abandoned, once again. These temporary interventions are not sustainable.
We can think how they feel tonight. It goes on to state:
Communities desperately need local individuals to be educated in the helping fields so that there may be a true understanding of the magnitude of cultural and historic issues and how they affect the healing journey. In the last 10 years we have provided counseling and education that is strength based and addressing violence in the context of safety and justice.
We have built these up over 10 years. They are finally working and now we are going to cut them all down. The Women's Society goes on to state:
When we started 10 years ago there was a lot of fear in traditional healing and because of our AHF program providing traditional psychotherapy many members have been more involved and open minded about traditional healing. Our programs have been very diverse, with its foundation rooted in Kaska Culture, we have offered many different programs that helped members heal the scars of residential schools. We have a website that has many pictures of our many paths, www.liardaboriginalwomen.ca. We provide programs that are holistic with Naturopathic medicines for which many members have changed their diets and are more educated on health and taking responsibility for their own wellness. We have offered Traditional knowledge workshops at our camp at Frances Lake and had the camp filled to capacity with family members from grandmothers to great grandmothers and grandfathers teaching the youth and adult about our culture. We have offered counseling to members in Ross River, Yukon with a Doctor visiting them 6 months out of the year. We have offered many other successful programs over the last 10 years and would need to write a book to cover the many stories.
1. LAWS is the only organization in [our town] that offers counseling and culturally based projects to First Nations without a specifically religious or government policy base.
2. Most of our workshops are based on First Nations culture and ideals, however the entire community is always invited to join.
3. Individual counselling is very confidential, client centred and focuses on wellness and abilities, as opposed to illness and barriers.
4. Quote from a client, “I love getting out of the house and being able to do things with other women in a fun way!” “It's nice to be able to get together and laugh and not worry about all the problems”.
From a young woman, “I really like having the chance to learn about our ways from the Elders, this is amazing!”
From an elder to our counsellor, “You are good for our people”.
“We need to do something to help get funding for your Society”
“I am upset to hear that you will be closing”
“Where are we going to go to get counselling”
It goes on to say, “Our therapist is the only therapist in town that goes to our local shelter to provide counselling on a regular basis. Without this program, there will be a huge gap in services that provide counselling support, there will be no education and awareness to the epidemic of violence against the women in our community. There will be no workshops that bring women together in the winter months for a time to sew and share stories of residential schools, validate their courage and strength at the residential schools. We are recognized in our community as a team player and have formed strong networks with all the government agencies, non-profit agencies and first nations organizations in all five Kaska communities. Souga sin la”.
Probably the most shameful comment I heard from the minister was that this was partly based on the current financial situation. How can the government take this away from the most vulnerable in Canada? If anything, money should go to people who are on the verge of suicide, family breakup pt on addictions. It should go to the neediest of the neediest. The government says that the financial situation is one of the reasons it cut this program.
If any of us here had our children taken away and they were told they could not speak English or practise their culture, it would be shattering. That would take years and years of healing and that should not end tonight at midnight.
:
Mr. Speaker, on March 14, I chaired a public consultation meeting in on the status of women, together with the Leader of the Liberal Party of Canada, the member for .
Nakuset, the Director of the Native Women's Shelter of Montreal, gave a presentation at this meeting. This organization, which helps aboriginal women achieve balance through empowered healing, is a suborganization of the Aboriginal Healing Foundation. Nakuset's testimony was so moving that, for a moment, in that room, we forgot about our Greek, Lebanese, South Asian or other origins, and we were all aboriginal people.
The request to maintain funding for the Aboriginal Healing Foundation received the support of all those present, including our leader. The next day, my colleague for asked the how she expected to ensure the safety of all Canadian women, including aboriginal women, while cutting funding for the Aboriginal Healing Foundation and thus putting at risk 134 projects across Canada, such as the Native Women's Shelter of Montreal.
I know that it comes as no surprise that, when a question is directed to a specific person, the government habitually has someone else answer. The question was answered by the . He claims that he has increased funding and pats himself on the back for meeting his obligations under the Indian residential schools agreement.
I know that 12 years ago, the Liberal government invested $350 million and the programs got underway. These programs are established by and familiar to the communities. Cancelling them would be disastrous for aboriginal women in Quebec and Canada, and for all survivors of residential schools.
The government must invest the $199 million not in Health Canada, or to make amends, but in organizations such as the Aboriginal Healing Foundation, that were established by aboriginals, and are managed by aboriginals, for aboriginals.
[English]
The government has done it again. On one hand, it apologizes for the Indian residential schools system and on the other, it takes away the funding that helps the victims, families and communities move on with their lives.
The Native Women's Shelter of Montreal, NWSM, has provided support to first nations, Inuit and Métis women and their children who are in difficulty since 1987. The NWSM provides a safe, culturally relevant, therapeutic environment where aboriginal women can focus on their various personal challenges, such as addictions, mental health, homelessness and abuse.
The shelter offers in-house programs and services funded through the Aboriginal Healing Foundation of Canada. Without continued funding from the AHF, as of tomorrow, March 31, the NWSM is faced with the immediate termination of all healing programs. The implications of this termination are devastating.
The shelter will no longer be able to continue to meet its mandate of providing aboriginal women and children with the holistic support necessary in empowering them to regain their independence and transition successfully within the community, leaving the shelter to provide only basic services of food and emergency board.
Moreover, the compounding effect of these cuts to the NWSM will result in the loss of several culturally sensitive personnel, of which two-thirds are occupied by aboriginal women. Indeed, one of the healers had arrived at the centre years before in crisis and in need of healing herself and had come so far because of the centre that she is now healing others. That is what the funding for the AHF achieves.
[Translation]
As I said earlier, 134 programs like these are threatened. In the past 12 months, these programs have helped more than 205,000 individuals deal with violence, depression, suicide, alcoholism and poverty.
Nearly 50,000 people have attended training workshops on family, employment and healthy living in Montreal and across the country.
Let me be clear: it is absolutely essential that this program be maintained at its current funding level. The reason why it has been so successful is that these are programs by aboriginal people for aboriginal people.
[English]
One of the greatest tragedies of residential schools is that it undermined, no, it completely eradicated a peoples' confidence in who they were and what they could achieve. The AHF was a powerful counter to that devastated narrative, an important step in righting years of wrongs.
The government's own reports evaluating the AHF are glowing. The empowerment of individuals, of families, of entire communities, has truly helped, not just in getting beyond the tragic past but in building a better future.
[Translation]
I continue to be astounded by this government, which is constantly trying to diminish the role of the Government of Canada with its laissez-faire, “you're on your own” attitude, a government that is dividing us as a people, a government with no vision that engages in petty politics.
We are at the eleventh hour. Funding for this program will end tomorrow, just three hours from now. Only the government can and must do something about this.
The Department of Indian and Northern Affairs supported the community-based healing initiative established by the foundation in its December 2009 report and even recommended maintaining funding for it.
The Legislative Assembly of Nunavut voted unanimously to ask the federal government to renew its commitment to the foundation. Numerous stakeholders, including the Truth and Reconciliation Commission of Canada, have publicly come out in favour of the Aboriginal Healing Foundation.
The Liberal Party of Canada and all the members of all the opposition parties call on the Government of Canada to reconsider its decision to cut funding for the foundation.
[English]
I really hope that, like the early learning and child care agreement and like the Kelowna accord, the funding of the Aboriginal Healing Foundation will not cease simply because it was a good idea with the fatal flaw of having been created by a Liberal government.
Canada and all Canadians, especially our first peoples, deserve better.
:
Mr. Speaker, I will be splitting my time with the member for .
I am pleased to stand in the House today to describe some of the concrete actions the government is taking to promote and protect the health and well-being of former students of Indian residential schools and their family members.
In his commitment toward reconciliation, the made his historic statement of apology for Indian residential schools. We recognize that while the settlement agreement is an important milestone in Canada's effort to deliver on its commitment to a fair and lasting resolution to the legacy of Indian residential schools, it can also be a source of deep emotion and sometimes pain.
As such, the government continues to ensure that the appropriate supports are in place throughout the duration of the settlement agreement. This includes $199 million over two years in budget 2010 to ensure that necessary mental health and emotional support services continue to be provided to former students and their families, and to support the independent assessment process and the common experience payment.
Although there are many mental health strengths among first nations and Inuit communities, including connections to traditional cultures and extended family networks, there are also some significant challenges. Many communities face high unemployment rates, widespread poverty, low educational outcomes, remoteness from health services and the loss of traditional language and culture. Some of the 80,000 former students from residential schools are coping with the loss of culture and language. Others may have the after-effects of trauma resulting from physical, sexual and emotional abuse. This may lead to various mental illnesses, such as post-traumatic stress disorder, addictions and personality disorders.
It is in acknowledgement of these impacts that the mental health support services offered by our government through Health Canada are available not only to former students of residential schools but also to their families. The commitment we made through the Indian Residential Schools Settlement Agreement enables us to move forward in providing mental health and emotional support services to former students of Indian residential schools and their family members. Support is provided as they participate in the common experience payments, the independent assessment process, Truth and Reconciliation Commission events and commemorative activities.
Our , through her department, provides these mental health and emotional supports through the resolution health support program. The resolution health support program seeks to ensure that former students and their families have the health supports they need to participate in the settlement agreement's process. The resolution health support program provides a range of culturally safe services to ensure that eligible former students of Indian residential schools and their families have access to mental health and emotional supports so they may safely address issues related to the Indian residential schools and disclose any abuse throughout the settlement agreement process.
Through the resolution health support program, Health Canada provides access to more than 1,600 service providers, including professional counsellors, community-based aboriginal workers, elders and traditional healers in every province and territory, in communities across Canada. It also provides assistance with the cost of transportation to access services not available in the home community.
We want to ensure that eligible former students and their families have access to mental health and the emotional supports they need. Of the $199 million over two years in new funding for Indian residential schools included in budget 2010, $65.9 million is for the Indian residential schools resolution health support program over the next two years. The demand for resolution health support program services continues to grow as a result of the volume of common experience payments and independent assessment process hearings, and so does the demand for upcoming Truth and Reconciliation Commission events.
Through this program, former students and their families have access to a range of culturally safe services, many of which are delivered in communities by experienced aboriginal providers. We recognize the diversity of need and are responding accordingly. It is also important that there is access to psychologists and other counsellors. Former students often request to spend time with aboriginal workers from their communities or elders who can assist them in their traditional ways.
The resolution health support program is designed to meet these diverse needs. It provides access to community-based cultural and emotional support as well as to professional counselling. Cultural support services are provided by local aboriginal organizations. Through them, elders or traditional healers are available to assist former students and their families. Specific services are determined by the needs of the individual and include dialogue, ceremonies, prayers or traditional healing.
Emotional support services are also provided by local aboriginal organizations. Through them an aboriginal community-based worker who has training and experience working with former students of Indian residential schools will listen, talk and support former students and their family members throughout the settlement agreement process. In addition to these services, access to professional counsellors, such as psychologists and social workers who are registered with Health Canada, is available to those who need it.
We understand the importance of providing effective services. The 2006 midterm evaluation of the Indian residential schools national resolution framework found that 90% of claimants who responded to a survey utilize one or more of the health support services funded by Health Canada and 93% of survey respondents indicated that their experience was safer and more supportive as a result of the health supports provided. Most importantly, 89% of claimants who received counselling indicated that the resolution process was a positive experience.
Since the implementation of the settlement agreement began in 2007, there has been a greater demand for various services available through the resolution health support program. The independent assessment process is hearing more claims and the need for services does remain high.
Our government has responded to the needs of former students and their families, spending approximately $80 million since the time of implementation to ensure that sufficient mental health and emotional supports are available to former students and their families through the resolution health support program.
Health Canada and its federal and aboriginal partners are being proactive by continuing to increase awareness among former students and their families of the available services by the resolution health support program. We have also been reaching out to projects currently funded by the Aboriginal Healing Foundation to ensure that eligible clients are aware of and able to access the resolution health support program services. This effort to raise awareness is in addition to the other activities that have been ongoing.
For example, since 2007, over 421,000 brochures describing the resolution health support program have been sent directly to former students, band offices, community health centres, native friendship centres, nursing stations, treatment centres and many other meeting places across this country. The resolution health support program is but one of the several mental health and addictions programs funded by the federal government and which provide important community-based services helping aboriginal families.
Health Canada funds over $200 million in mental health and addiction services to first nations and Inuit communities throughout a number of programs. These include the national native alcohol and drug abuse program and the national youth solvent abuse program, which provide both residential treatment services and community-based prevention programming.
The brighter futures and building healthy communities programs provide funds to address mental wellness issues and crisis intervention programming, which communities use to support action on their own mental health priorities. The national aboriginal youth suicide prevention strategy supports over 200 communities to support youth mental health and to prevent suicide.
These actions clearly demonstrate our commitment to ensuring that former students are aware of and have access to the mental health and emotional support services that they need. We have taken this responsibility seriously. We have demonstrated our commitment to meeting the needs and we will continue to do so.
In conclusion, I just want to go over some of the different programs that are available, because there has been some debate in the House that has not been as factual as it could be. We want to take the high road here and let the House know that there are elder supports. There are community-based elders and traditional healers available. There are emotional supports. There are aboriginal community-based mental health workers, many of whom speak aboriginal languages. There are clinical supports and psychiatrists and psychologists who provide the counselling.
These services are designed to help former students and their families safely address issues related to the Indian residential schools as well as the disclosure of abuse throughout the settlement agreement process.
:
Mr. Speaker, as a testament to the commitment toward reconciliation which the made in his historic statement of apology for Indian residential schools, this government continues to make key investments in mental health and addictions programs for all first nations and Inuit. We have taken clear action to help aboriginal children and their families in areas of priority concern, such as youth suicide and addictions treatment and prevention.
Canadians enjoy a relatively high standard of health and well-being, but this is too often not the reality for aboriginal communities. Many of the small communities are remote and isolated and have populations of less than 1,000. Some are accessible only by air. Aboriginal communities are also dealing with socio-economic realities, such as poverty and high unemployment rates.
On June 11, 2008, the made a historic apology before the House and all Canadians for the sad reality that for more than a century very young children were often forcibly removed from their homes and placed in Indian residential schools in order to isolate them from what was thought to be inferior influences of their families, traditions and cultures.
These children were not allowed to practise their culture or speak their language. Some were physically and sexually abused and many were inadequately fed, clothed and housed. All were deprived of the care and nurturing of their parents and communities.
Not surprisingly, such tragic social disruption coupled with considerable socio-economic challenges have had negative impacts on the health and mental well-being of communities and their members, particularly the youth. Some aboriginal people have higher rates of binge drinking, alcohol-related hospitalization and almost double the number of deaths.
Even more distressing are the aboriginal suicide rates which are among the highest in the world. First nations rates are three to six times the national average and Inuit rates 11 times higher. Unlike suicide rates for non-aboriginal people, rates of aboriginal suicide are highest among youth. Indeed, injury and suicide are the leading causes of death for aboriginal youth.
Helping young people and preventing aboriginal youth suicide continues to be a priority. Aboriginal youth under 20 years of age account for over 40% of the aboriginal population and this percentage is rising. The health of these youth very literally represent the future health of aboriginal communities.
In the House less than one month ago, the hon. tabled a budget which included nearly $1 billion in investments for aboriginal people. This included $285 million over two years to renew critical aboriginal health programs, including the national aboriginal youth prevention strategy.
Through this investment, over 200 community-based aboriginal youth suicide prevention projects will continue to be funded. Communities will be able to better respond to crises and important research will take place in order that we can better understand how to respond to this complex health and social challenge.
We understand that traumatic events exact an enormous physiological and psychological toll on the people who experience them and often have ramifications that must be endured for decades. That is why we continue to invest in programs that are critical to the long-term health and well-being of first nations and Inuit.
This government funds over $200 million annually to support a range of first nations and Inuit mental health and addictions programs, from mental health promotion to addictions and suicide prevention, to counselling and other crisis response services, treatment and after-care programs.
The national native alcohol and drug abuse program is another example of a community-based and locally controlled program. The national native alcohol and drug abuse program is also recognized as a leader in incorporating community, cultural and holistic approaches into addictions prevention and treatment programming.
Under Canada's national anti-drug strategy, our government is investing $30.5 million over five years in addiction services for first nations and Inuit, and $9.1 million ongoing to increase service effectiveness, to serve more people through new investments in outreach, outpatient and innovative approaches such as mental wellness teams and to improve service quality.
This work to increase effectiveness of addiction services to serve more people and to improve service quality, with an emphasis on services for first nations youth and their families, is being led by a partnership between Health Canada, the National Native Addictions Partnership Foundation, and the Assembly of First Nations.
It is being driven from the ground up. Communities, families and individuals are having a direct say in what improvements need to be made to the national native alcohol and drug abuse program. Recognizing the diversity among first nations communities, this process is not taking a one-size-fits-all approach but is allowing communities to identify their needs, build on their unique strengths, and have access to the best knowledge and local, national and international evidence to influence the programs they run.
This government takes seriously its responsibilities to support aboriginal communities to address their mental health and addictions priorities. Whether it be by funding important youth aboriginal suicide prevention projects in communities in every province and territory or providing funding to make long-standing services more responsive to current needs and better aligned with the best evidence, this government understands that ongoing action is required.
Canada is also considered a world leader in terms of some innovative and proven aboriginal programs. Take, for instance, the national youth solvent abuse program, which is recognized internationally as an extremely effective and holistic interdisciplinary treatment program. These youth-only treatment centres have established success rates of between 75% and 85%, which is uncharacteristically high even among the world's best treatment programs.
Research clearly points to a number of serious mental health and addictions challenges faced by Canada's aboriginal people. The lasting negative impacts of the experience that many aboriginal people had with Indian residential schools continues to affect many former students, their children and grandchildren.
That is why we continue to invest in first nations and Inuit mental health and addictions programs, supporting communities, families and individuals to recover from the traumas they have suffered, in order to support their full participation in Canadian society.
:
Mr. Speaker, I am very pleased to rise to speak to this emergency debate tonight. I am splitting my time with the member for .
I would like to acknowledge the member for for raising this very important issue in the House. I know the member for Churchill has been tireless in working on raising awareness of the importance of the Aboriginal Healing Foundation and I really want to acknowledge the good work that she has done.
It is very interesting listening to the debate in the House tonight, because what it has turned into is an either/or. What I hear from the government side is that it is either the Aboriginal Healing Foundation or it is services from Health Canada,
It is unfortunate that it is the way the debate has gone. I believe that from the government's own numbers it has acknowledged that there has been an increased uptake on common experience payments and alternate dispute resolution payments. Health Canada's own website acknowledges that there are currently 80,000 residential school survivors still alive today.
Clearly there is a significant amount of people and their families who are impacted by the legacy of the residential school system.
I want to refer briefly to the United Nations Declaration on the Rights of Indigenous Peoples. There are many sections that I could quote, but I want to quote section 23. It states:
Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them and, as far as possible, to administer such programmes through their own institutions.
It would seem to me that we have been hearing from first nations, Métis and Inuit from coast to coast to coast, saying that the Aboriginal Healing Foundation is a mechanism that they want to see providing services to their communities. They are not saying that they do not want the services from Health Canada or from other organizations, but they are saying, “We still want those services. They are effective, they are available, they are culturally appropriate, and these are the kinds of services that we also want to have”.
I want to quote briefly from the final report, Evaluation of Community-Based Healing Initiatives Supported Through the Aboriginal Healing Foundation, of December 7, 2009, provided by INAC. It clearly outlines some of the benefits of the Aboriginal Healing Foundation. It states:
There is almost unanimous agreement among those canvassed that the AHF has been very successful at both achieving its objectives and in governance and fiscal management.
A number of indicator measures provide evidence that AHF healing programs at the community level are effective in facilitating healing at the individual level, and are beginning to show healing at the family and community level. AHF research has shown that it takes approximately ten years of continuous healing efforts before a community is securely established in healing from IRS trauma.
It goes on to say:
Although evidence points to increasing momentum in individual and community healing, it also shows that in relation to the existing and growing need, the healing “has just begun”. For Inuit projects in particular, the healing process has been delayed due to the later start of AHF projects for Inuit.
Under the heading “Program Impacts”, it continues:
Impacts of the programs are reported as positive by the vast majority of respondents, with individual impacts ranging from improved family relationships, increased self-esteem and pride; achievement of higher education and employment; to prevention of suicides. Reported community impacts are growth in social capital indicators such as volunteerism, informal caring networks, and cultural events. One of the notable impacts reported by case study communities is that the “silence” and shame surrounding IRS abuses are being broken, creating the climate for ongoing healing.
The question I have to put to the government is this: If a program has been evaluated as working, fiscally responsible, accountable, getting results, why would we take it apart? It does not make good fiscal sense, and it does not make good community healing sense.
I want to quote from a couple of organizations that have sent me letters talking about the importance of the foundation. This one is from Darlaene Eccleston, who states:
Without the continuation of the Aboriginal Healing Foundation, the ongoing empowerment of our people healing our own communities and working toward reconciliation and forgiveness is severely set back.
Of course, she says much more about the importance of the program.
A letter from the Inter Tribal Health Authority, signed by co-chairs Chief David Bob and James Wilson, states:
The funding we receive is used to allow survivors of Residential Schools the opportunity to deal with the trauma of that tragic experience in a safe and trusting environment. After many years of suffering in silence, a therapeutic avenue was made available...To pull the funding at this time is an injustice and a disservice to the First Nations People of Canada as we have only begun the long work of helping people deal with the past.
Part of the reason I am reading these letters into the record is these people cannot come and address the House of Commons, so they need another voice here and that is what New Democrats, the Bloc and the Liberals have been doing.
This is another letter from the Inter Tribal Health Authority. It states:
The program was well subscribed and we were making progress and helping many community members break their many years of pained silence and begin an equally painful healing journey.
This letter is from the Union of B.C. Indian Chiefs. It states:
We request that you continue to support my recovery from the tragic experience of Indian Residential Schools. The communities of the Union of BC Indian Chiefs have benefited from the services of the Aboriginal Healing Foundation and request that you provide ongoing financial resources that would allow survivors and families to continue to heal so that we may journey together to a stronger Canada that will include former Indian Residential Schools students.
This is from Nunavuk Tunngavik and the Qikiqtani Inuit Association. It states:
We are writing this letter to you to echo the voices of thousands of Inuit that suffer the impacts of the Residential School regime. For the mothers and fathers that never got to pass on their knowledge and traditions to their children. For Inuit that have been muted as their language has been stripped away from them. For Inuit children that suffer as their parents try desperately to learn to parent. For victims of suicide who had no resources to turn to in their communities. For Inuit men and women who sit in Federal Jails, thousands of miles away, because our communities lack the resources to help them. For Inuit shackled by the chains of addiction, because that has been the only way to cope with the desperation and hopelessness that they face. And finally for the Elders that have watched the capacity of our communities stripped and generational gaps grow into deep caverns...We need room and tools to address our challenges in ways that are designed by and for Inuit.
The Assembly of First Nations has been strongly calling for the Aboriginal Healing Foundation to stay in place, to support first nations, Métis and Inuit across the country. It is calling for the government to work with them in the spirit of the residential schools apology.
Again, I want to emphasize the fact that we are not talking either/or here. Health Canada does provide valuable services to many communities, but the Aboriginal Healing Foundation provides a unique community, cultural, grassroots experience. It is not driven top-down from a bureaucratic process.
Earlier, to another question in the House, I pointed out some of the things people needed to go through, through the Health Canada process, in order to access services. I know many members in the House have received letters from people who have had to pay their own dentist bills and pharmacy bills because NIHB, first nations Non-Insured Health Benefits, is so difficult deal with that dentists and pharmacists no longer want to deal directly with the department. People who have very little income have to pay those dentist and pharmacy bills themselves and submit the bills.
We know what is happening. People who need those services are not getting them. I would suggest that for many people, the bureaucracy of dealing with Health Canada, as good as those health workers are, is a barrier to people accessing services when they need it.
I also know many members in the House have spent time with residential school survivors and heard their painful stories and know often that when they reach out for help, that help has to be available for them right there and then, not four weeks later, not six weeks later, not two months later. Oftentimes that is a cry for help from people. They need to be able to go to their local people whom they understand and trust, who have the language, who have the cultural experience and who can provide that service right there and then.
An interesting thing to ask is what kinds of wait lists for services Health Canada currently provide and are in place. We know from many people there are simply not the services available to them.
I know people have quoted from the Health Canada website, saying that transportation is available to remove them from their communities if they need help somewhere else. That sounds like the residential school experience all over again, taking people from their communities. That is a legitimate experience for some people.
I would urge all members in the House to support reinstating the Aboriginal Healing Foundation.
:
Mr. Speaker, I am glad of the opportunity tonight to speak in support of this very important program. The Aboriginal Healing Foundation provides resources that promote reconciliation. It encourages aboriginal people both individually and together with their communities to build and reinforce sustainable healing processes that address the legacy of physical, sexual, mental and cultural abuse in the residential school system, including intergenerational impacts.
In June 2008 the government stood in the House to formally apologize to former students of the residential school system. The acknowledged that policies of assimilation were wrong and “caused great harm, and has no place in our country”. Meaningful apologies are followed by concrete action. Actions that honour the concept of reconciliation with a focus on healing, building a sense of well-being and moving toward a stronger future are certainly called for in the wake of the residential school legacy.
It is clear that discontinuing this funding is in direct contradiction to the values that inspired that national apology. As we know, the intergenerational impact of assimilation and the residential school system are multi-layered and difficult to face. Violence, suicide, depression, increased probability of facing poverty, erasure of traditional parenting skills and loss of native language are just a few of the negative consequences of the institutional abuses suffered by aboriginal people throughout Canada.
Funding provided by the Aboriginal Healing Foundation directly and effectively addresses some of the intergenerational impacts of the injustices faced by those who attended residential schools. The Aboriginal Healing Foundation currently supports 134 programs that directly address the aftermath caused by the residential school system. This funding has helped organizations and communities offer restoration initiatives that support healing and well-being.
One such example in , the riding I have the honour to serve, is that of Gull Bay First Nation. This community is an example of strength and courage. The Aboriginal Healing Foundation has funded a program called the Gull Bay First Nation healing program. It increases access to counselling, talking circles using traditional practices, information on abuse and other intergenerational impacts experienced by residential school survivors and their descendants.
The benefits of the healing program are real and they are pragmatic. Speaking with Chief Wilfred King of Gull Bay First Nation, it is abundantly clear that the funding from the Aboriginal Healing Foundation has helped elders from his community reconcile their relationship with Canada. Chief King reports, “This is an excellent program that has met the needs of elders that were directly impacted by the legacy of the residential schools—this program has started to bridge the gap between elders and the intergenerational impact of the residential school system”.
Sixty individuals in that community alone have directly benefited over the last 12 months, but the overall effect has been even further reaching. The services made possible through this funding have helped elders who left Gull bay reconnect with their home community, a central aspect of supporting culture and maintaining traditions.
The same is true in many first nations and other communities across my region such as members of the Nishnawbe Aski Nation. In the neighbouring riding of , the first nations and communities of Lac Seul, Mishkeegogamang, Sandy Lake, Wapekeka, Cat Lake, North Caribou Lake, Sachigo Lake, Slate Falls and Bearskin Lake will all be negatively impacted. They find the support of the Aboriginal Healing Foundation absolutely crucial.
I will be watching with interest to see if the hon. member for fights to continue funding for these vital programs in his riding. I am disappointed he is not here for the emergency debate tonight. Not only should this funding be preserved, but it could be expanded to other communities who need it across northwestern Ontario. We have many first nations reserves and communities in and if any of them, including—
:
Mr. Speaker, I was not aware of that. I now am and I withdraw that comment. I thank the hon. member opposite for educating me on that matter.
Quite often I am asked, in these difficult times, in northwestern Ontario what pathways I see for hope and optimism. I often say that the future of Thunder Bay—Superior North, northwestern Ontario and, indeed, the future of much of Canada is intimately tied to the future of our first nations people.
It is about empowerment and fairness. It is a matter of treaty rights and applying the Charter of Rights and Freedoms to all Canadians. It is also a matter of practicality. If first nations do well, we will all do well in Canada. If first nations people are not helped to succeed, it will adversely affect all of us.
Keep in mind that the Aboriginal Healing Foundation ensures that each and every funded project has a proven track record of sound financial management. Projects must have a broad reach, including women, youth and elders. Each project must deliver direct therapeutic services.
Even the department, INAC itself, and the chair of the Residential Schools Truth and Reconciliation Commission have praised the programs that are possible only because of the support of the Aboriginal Healing Foundation. All of the projects are delivered by the people who live and work in each community, providing a grassroots approach to healing and community building instead of a top down approach, which leaves too much room for error, paternalism and waste.
This successful program is essential as it ensures that those communities which receive funding decide independently which services and programs are most needed by their own people. This community-based, grassroots approach is a strong and worthy method of addressing the healing process, building stronger communities, and increasing health and well-being. Community-based, culturally appropriate programs that inspire effective healing represent hope and a willingness to build a stronger future by moving together as a community.
The Aboriginal Healing Foundation has made a great start in the right direction. Instead of changing course and abandoning it, we call upon the government to continue its commitment to first nations communities in the spirit of hope and reconciliation, and in the spirit of following the national apology with concrete action by ensuring that Parliament extends the funding to the Aboriginal Healing Foundation. It is a pragmatic and meaningful solution to a very difficult situation.
:
Mr. Speaker, I am greatly pleased to have the opportunity to discuss the Aboriginal Healing Foundation this evening with my colleagues. I feel strongly that we would be remiss if we did not take the time tonight to acknowledge the difficult but critical work that the Aboriginal Healing Foundation has undertaken over the last decade on behalf of Canadians.
The foundation was established with a clear mandate in 1998 and all of those involved with this non-governmental organization should be applauded for their ongoing commitment and tireless pursuit of a better future through healing.
[Translation]
My comments this evening will outline the path our nation has taken over the past decade, recognize and highlight the foundation's accomplishments, and convey a message to the foundation about our hope that its transition phase goes smoothly.
[English]
As one of only a handful of nations who have apologized for how past generations treated aboriginal people, I am proud to be a Canadian.
Some of us may remember Australia's landmark apology to its native people in 2008, and all of us will surely remember that on June 11, 2008 the made an apology, on behalf of all Canadians, right here in the House of Commons.
I think we can all agree that the apology certainly represents a giant step forward toward reconciliation and progress.
National Chief Fontaine noted at the time of the 2008 apology that it would benefit all Canadians because it opens the way to restoring public consciousness about the history of the first nations in this country.
An example of this kind of change can be found in the government's substantially revised and recently published guide to citizenship in Canada. The guide is a significant departure from the version crafted first in 1995.
Notably, the 2010 edition of the guide introduces the concept of three founding nations: aboriginal, French and British. For the first time, Métis leader Louis Riel is introduced to new Canadians. This important document, which communicates a summary of our history and culture, no longer skips over the history of our aboriginal people. Rather, it speaks the truth and duly notes the important role that aboriginal people have played, and continue to play, in our nation's cultural fabric.
I have learned that the act of listening and speaking the truth can play an enormous role in our nation's healing process. Dr. Judith Herman, whose book Trauma and Recovery is widely considered a landmark work on the social impact of psychological trauma and its treatment, states that “Recovery requires remembrance and mourning. It has become clear from the experience of newly democratic countries in Latin America, eastern Europe and Africa that restoring a sense of social community requires a public forum where victims can speak their truth and their suffering can be formally acknowledged. Like traumatized individuals, traumatized countries need to remember, grieve and atone for their wrongs in order to avoid reliving them”.
It is this spirit of recovery that inspired long overdue discussions between key parties of our nation's historical landscape, and in the end through research, conciliation and negotiation, the Indian Residential Schools Settlement Agreement was concluded with the approval of all parties: the Government of Canada, former students, churches, the Assembly of First Nations and Inuit organizations.
Just as Canada's apology to its aboriginal people marked an historic international milestone, so too does the significance of the Indian Residential Schools Settlement Agreement extend beyond our borders.
[Translation]
This agreement is an important part of the reconciliation between aboriginal and non-aboriginal people. It is the first time that a country has recognized, in both words and deeds, the negative effect that its policies and actions had on its first nations.
[English]
As members heard this evening, it is important to note that the Indian Residential Schools Settlement Agreement features five main elements:
[Translation]
a common experience payment; an independent assessment process; the Truth and Reconciliation Commission of Canada; commemoration activities; measures to support healing such as Health Canada's Health Support Program and an endowment to the Aboriginal Healing Foundation.
[English]
It is here in this last item, number five, measures to support healing, that we find the Aboriginal Healing Foundation. The Aboriginal Healing Foundation predates the agreement by nearly a decade, but this aboriginal-run not-for-profit foundation was established only after discussions were held with survivors, members of the healing community, the Assembly of First Nations, the Congress of Aboriginal Peoples, the Inuit Tapiriit Kanatami, the Métis National Council and the Native Women's Association of Canada.
Strictly speaking, the Aboriginal Healing Foundation's original mandate was to disperse a Government of Canada one-time grant of $350 million starting on April 1, 1998. As explained in 2010-15 corporate plan, the foundation defines its role as follows:
We see our role as facilitators in the healing process by helping Aboriginal people and their communities help themselves, by providing resources for healing initiatives, by promoting awareness of healing issues and needs, and by nurturing a broad, supportive public environment. We help Survivors in telling the truth of their experiences and being heard. We also work to engage Canadians in this healing process by encouraging them to walk with us on the path of reconciliation.
Now as we come to the inevitable winding-down phase of the foundation, it is clear that the foundation's approach was indeed successful in achieving its objectives. I can say this with certainty because, as required in the settlement agreement, the government conducted an evaluation of the healing initiatives and programs undertaken by the Aboriginal Healing Foundation.
The evaluation was tabled in the House of Commons earlier this month and underlines the financial and project management skills of the organization. It was a comprehensive evaluation that included the review of 108 documents and literature sources as well as all administrative files, such as annual reports and case studies, interviews with 35 key individuals from the foundation, relevant government departments, aboriginal organizations, project directors from foundation-funded projects and subject experts from across Canada, and a total of 8 community case studies based on 145 interviews with participants and key stakeholders at locations across Canada.
As hon. members may have noted, I referred to the winding down of the Aboriginal Healing Foundation as inevitable. This is the important point worth emphasizing. The foundation was never intended to be a permanent organization. The organization's annual report, corporate plan and initial mandate all make this perfectly clear.
Given this reality, no one should be surprised that the Government of Canada chose not to allocate new funding to the foundation. For more than 12 years, the expectation has been that the foundation would begin a winding-down phase. We are not talking about any kind of cut to any kind of funding. In fact not only is the word “cut” misleading but it does a disservice to the excellent planning the foundation has undertaken in its wind-down strategy, as well as its prudent dispersal of substantial funds, a total of $515 million since 1998, which the Government of Canada has allocated to it.
According to the foundation, the wind-down strategy is to take place over a period of three years. During this time, the Aboriginal Healing Foundation will fulfill the remaining work of its mandate through the publication of annual reports, corporate plans and newsletters as well as the production of five more major research projects. In addition, the foundation will begin to reduce staff and space at a gradual and planned pace.
The Government of Canada remains committed, as ever, to providing support to all of its citizens, both aboriginal and non-aboriginal. In fact, it is through an investment made by this Conservative government that the Aboriginal Healing Foundation will fund the operation of 12 healing centres across the country through to 2012. In addition, the Government of Canada will fulfill its continuing obligation to provide emotional and mental health supports directly to former Indian residential school students and their family members participating in the settlement agreement through a program operated by Health Canada.
The resolution health support program provides mental health and emotional support services directly to former students and their families as they participate in the various components of the settlement agreement. These include professional counselling services, paraprofessional services through aboriginal community-based workers, culturally appropriate supports through elders and transportation to access supports not available in the home community.
I reiterate that this government has also funded additional initiatives designed to provide support directly to survivors of Indian residential schools, and these include the national Indian residential school crisis line and future care awards. Future care awards are provided through the independent assessment process outlined in the Indian Residential Schools Settlement Agreement.
Through this assessment process, claimants may receive future care awards for treatment or counselling services totalling $10,000 for general care and $15,000 if psychiatric treatment is required. To date, the average independent assessment process award is $125,000 and the average future care component is over $8,000. It is also important to note, and members will know, that all of this support will be provided during a time of much-needed fiscal restraint. Although Canada has returned to economic growth following the deepest global recession since the 1930s, the global recovery remains extremely fragile, as the recent 2010 budget speech indicates.
Before closing, I believe it is important to summarize the government's commitments to date in cold hard numbers. The Government of Canada will invest more than $5 billion to implement all components of the Indian Residential Schools Settlement Agreement. Budget 2010 committed net additional resources of $199 million toward the implementation of the settlement agreement, which will conclude in 2014.
The Government of Canada has provided $515 million to the Aboriginal Healing Foundation since its inception in 1998. These funds include the endowment of $125 million granted as part of the Indian Residential Schools Settlement Agreement and have supported community-based healing initiatives. These numbers testify to the fact that Canada acknowledges that the Indian residential school system is part of the shared experience that is our nation and validates the important role that counselling plays in healing and in reconciliation.
The community-based work of the Aboriginal Healing Foundation has not only been crucial to our vision of a just and caring society but has also successfully created a lasting and positive legacy out of a tragic episode. I am confident that my hon. colleagues will join me in committing all sides of the House to move forward and pursue a bright future for all Canadians.
:
Mr. Speaker, between the 1800s and the 1990s, over 130 government funded, church run industrial schools, boarding schools and northern hostels operated in Canada for aboriginal children. Many first nations, Métis and Inuit children attending the residential schools suffered physical, sexual and other abuses, loss of childhood, family, community language and culture.
In 1996 the report of the Royal Commission on Aboriginal Peoples, RCAP, stressed the urgency of addressing the impacts of residential schools. I remember being there on January 7, 1998 at the Native Friendship Centre in Toronto. It was my first smudge ceremony, and the then minister of Indian affairs and northern development, the hon. Jane Stewart, issued a statement of reconciliation and unveiled “Gathering Strength: Canada's Aboriginal Action Plan”.
The federal government announced at that time a grant of $350 million for community-based healing of the physical and sexual abuses that occurred in the residential schools, and on March 31, 1998, the Aboriginal Healing Foundation was created.
The vision, mission and values of the Aboriginal Healing Foundation were:
Our vision is of all who are affected by the legacy of physical, sexual, mental, cultural, and spiritual abuses in the Indian residential schools having addressed, in a comprehensive and meaningful way, unresolved trauma, putting to an end the intergenerational cycles of abuse, achieving reconciliation in the full range of relationships, and enhancing their capacity as individuals, families, communities, nations, and peoples to sustain their well being...Ours is a holistic approach. Our goal is to help create, reinforce and sustain conditions conducive to healing, reconciliation, and self-determination. We are committed to addressing the legacy of abuse in all its forms and manifestations, direct, indirect and intergenerational, by building on the strengths and resilience of Aboriginal peoples.
It is clear that the mission, vision and values stated “all who are affected”. It is so clear to all in this House tonight that we have only just begun to achieve that vision.
The reporting principles were clear. It had to have clear context and strategies, meaningful performance expectations, performance accomplishments against expectations, and fair and reliable performance information reported. It is very clear by the evaluation released the day after the budget that it worked. The government was getting value for money and putting our aboriginal people back on the road to recovery.
There is no question that the biggest challenge in Canada is closing the gap in the health status of our aboriginal people. The role of residential schools was horrific in their history and to the already damaging effects caused by colonization.
The Aboriginal Healing Foundation was one of the outcomes of the Royal Commission on Aboriginal Peoples, and probably the most important, the very first entity created and customized to meet the needs of aboriginal peoples, with the flexibility to build upon the cultural aspects of optimal healing and health.
In so many ways, the healing journey has just begun. For some communities, there have been huge successes. For others, awareness has opened wounds that we have the responsibility to ensure have the best possible support for their healing. Other communities that were unable to secure programs have watched the successes of neighbouring communities and have now expectations that they too should be able to participate in their healing journey.
There is no question that the most successful programs were the antithesis of western medicine that the member for needs to better understand. It is irresponsible to close these programs and return to the medical model that has always failed our aboriginal peoples. Aboriginal ways focus on family and community, in positive, culturally sensitive ways. Focusing on the individual has never worked.
The Aboriginal Healing Foundation attracted the best and the brightest of our aboriginal peoples and inspired many aboriginal youth to enter the healing professions. The formal evaluations have shown great work and successes. The cancelling of these funds is a tragedy and an embarrassment to Canada.
The government's job is to fund what works and stop funding what does not work.
The evidence for this program is solid. The Aboriginal Healing Foundation has had a tremendously positive impact on the healing journey of our aboriginal peoples. It deserves to be funded until the work is done, as it says in the mission, vision and values, until all of those affected have had access to appropriate care and the best possible results.
Of the probably 86,000 survivors alive today, first nations make up 80%, Métis make up 9%, Inuit make up 5% and non-status make up 6%. Almost 300,000 people have been intergenerationally impacted. Of the estimated 205,000 participants in the Aboriginal Healing Foundation projects, only 33% of those have engaged in any previous healing activity. Almost 50,000 participants were in the foundation's funded training projects.
Mr. Speaker, I forgot to mention that I will be splitting my time with the member for .
The impact of the Aboriginal Healing Foundation's funding has shown that 36 months is the minimum time to move through the needs of identification, outreach and initiation of therapeutic healing. Less than one-third of all projects received funding for 36 months or longer. Only 55% of the total target population and intergenerationally impacted have received healing services. Fifty-six per cent of the projects could not meet healing needs and 36% still maintain a waiting list.
The foundation-funded projects identified that almost 76,000, or 37%, of individuals have special needs, such as severe trauma including alcohol abuse and suicidal behaviour. The projects tell us that healing is a long-term process and that healing occurs in stages.
The impact of these foundation-funded activities in the communities, including the level of understanding, awareness of the legacy, level of team capacity and number of participants in healing, are as follows: 20% of the communities are just beginning their healing, 66% of the communities accomplished a few goals but have much work remaining and 14% of the communities accomplished many goals but some work still remains.
Fifty-seven per cent of the participants told us that their goals changed over the course of attending the foundation-funded activities. The commonly cited changes were improved self-awareness, relationships with others, knowledge and cultural reclamation. The majority felt better about themselves because they found strength, improved their self-esteem and were able to work through their trauma.
They evaluated the effectiveness of the healing activities including those that were elder driven, ceremonies, one-on-one counselling, healing and talking circles, traditional medicine workshops, conferences, legacy education, land-based activities, life skills, residential treatment, parenting skills, family counselling and alternatives. Western therapies came absolute last in every single way we would measure it. We cannot send these people back to the medical model. It has never worked before.
Finally, there are aboriginal-led and culturally sensitive modalities that are working. The government claims to want to fund projects that work. This works. It is irresponsible to cut the funding.
An average of 10 years is required for a community to reach out, dismantle the denial, create safety and engage participants in therapeutic healing. Progress and duration of healing is affected by the level of community awareness, the readiness to heal in its individuals, the availability of organizational infrastructure and access to skilled personnel.
Responses to surveys indicated that healing goals are best achieved through services by aboriginal practitioners and longer involvement in counselling. In the big research report given to the Truth and Reconciliation Commission, they finished the stories that tell harsh truths without flinching, that honour the resilience of individuals and communities who are restoring balance in their lives and that give evidence of a commitment on all sides to transforming relations. They have a chance of becoming part of the grand narrative of Canada.
If the government refuses to fund this exceptional program, that narrative will change. The narrative will be of doors closed again, of dark days and of hopes dashed.
I implore the government to build on the successes of the foundation and make good on the promises that were implicit in the apology in the House, lest that apology be not only judged on the past actions f the Government of Canada but on the future actions of the Conservative government.
:
Mr. Speaker, a few weathered crosses scar a barren field. The old man who tends to them remembers coming with the religious leaders to bury the small boxes. He has spent a lifetime trying to come to terms with what happened at residential schools, how they shattered his family and how he spent decades trying to rebuild ties. The stolen children, who lay beneath his feet, many friends, never had that chance. Sadly, no one actually knows how many are buried, hundreds if not thousands, their names or how they died. They are the voiceless.
The white crosses paint a bleak picture of a terrible tragedy: children poorly fed, poorly clothed, with little medical help and ideal conditions for the spread of tuberculosis.
One woman remembers being sick along with three other children for days before the religious leaders called for help. When the child came to, the other three beds were empty. The only words, “You are the lucky one. You pulled through”.
I rise today to urge the government to honour the 2008 apology for the federal government's role in the Indian residential school system with real action, namely to continue funding the Aboriginal Healing Foundation, which has been very successful at both achieving its objectives and in governance and fiscal management.
In the 19th century the Canadian government believed it was responsible for caring for and educating the country's aboriginal people. Ideally, children, who were easier to mould than adults, would pass along their new lifestyle of Canadian customs, Christianity and English to their children. Aboriginal traditions would diminish or be abolished in a few generations.
About 150,000 first nations, Inuit and Métis children were removed from their communities and forced to attend schools. Children were discouraged from speaking their language, and if they were caught doing so they would experience severe punishment. Children rarely had opportunities to see examples of normal family life as brothers and sisters rarely saw one another due to gender segregation. Children were away 10 months of the year. All correspondence was written in English, which many parents could not read.
When children returned to the reserve they often found they did not belong and were even ashamed of their traditions. Frequently they did not have either the skills to help their parents or to function in an urban setting as the skills they learned were often substandard.
As a result of residential abuses suffered in the past, aboriginal people today endure many effects of unresolved trauma, including alcoholism, depression, lack of capacity to build and sustain healthy families and communities, lack of parenting skills, violence, poverty, suicide and weakening or destruction of cultures and languages.
Today some 30% of first nations people have felt blue, depressed or sad for two or more weeks. A statistical profile on the health of first nations in Canada for the year 2000 showed that suicide and self-inflicted injuries were the leading causes of death for first nation youth and adults up to 44 years of age, and first nations youth committed suicide about five to six times more often than non-aboriginal youth.
Tragically, the suicide rate for first nations males was 126 per 100,000 compared to 24 per 100,000 for non-aboriginal males. For first nations females the suicide rate was 35 per 100,000 compared to only 5 per 100,000 for non-aboriginal females. Suicide rates for Inuit youth are among the highest in the world, at 11 times the national average.
Former national chief, Phil Fontaine, has said, “The memories of residential schools sometimes cut like merciless knives at our souls”.
First nations people and Inuit face other serious health related challenges, such as high rates of chronic and contagious diseases and shorter life expectancy.
Compared to the general Canadian population, heart disease is 1.5 times higher, and type 2 diabetes is 3 to 5 times higher among first nations people, and rates are increasing among the Inuit. High rates of diabetes are linked to key health determinants, such as education, employment levels, income, social conditions and access to health care, all impacted by the residential school experience.
While it has been more than 100 years since the former chief medical officer at Indian Affairs sounded the alarm over horribly high rates of tuberculosis in residential schools, TB continues to be a major concern in aboriginal communities. Aboriginal people in Canada face a third world risk of the disease. The tuberculosis rate among status Indians is 31 times higher than that of non-aboriginal Canadians. The rate among Inuit is 186 times that of Canadian born non-aboriginals, equivalent to the rate in sub-Saharan Africa.
Although not the subject of this debate, the rate of tuberculosis among Canada's aboriginal peoples is an embarrassment that demands a real government strategy, the what, by when and how, and resources. We must call upon the to take immediate action on this 100% preventable disease.
After over 100 years of abuse and neglect, churches implicated in abuse apologized. The United Church of Canada formally apologized to Canada's first nations people in 1986 and offered a second apology in 1998.
Archbishop Peers offered an apology on behalf of the Anglican Church of Canada in 1993, stating,
I am sorry, more than I can say, that we were part of a system which took you and your children from home and family.
Four leaders of the Presbyterian Church signed a statement of apology in 1994 stating:
It is with deep humility and in great sorrow that we come before God and our Aboriginal brothers and sisters with our confession.
In 2009, the Pope expressed his sorrow to a delegation from Canada's Assembly of First Nations for the abuse and deplorable treatment that aboriginal students suffered.
The Government of Canada finally apologized in June 2008. The government recognized that the assimilation of aboriginal children was wrong, and “has caused great harm and has no place in our country”.
The school's policy and legacy includes social problems that persist in communities today and was profoundly damaging to the language and heritage of aboriginal peoples.
Most important, the said, “We apologize for having done this”, and asked for forgiveness.
Words are not enough. Words must be backed up with action and particularly engaging in a meaningful way with aboriginal community leaders, former residential school students and their families.
The Aboriginal Healing Foundation provides resources that promote reconciliation and encourage and support aboriginal people and their communities in building and reinforcing sustainable healing processes that address the legacy of cultural, mental, physical, sexual and spiritual abuses in the residential school system, including intergenerational impacts.
In December 2009, INAC released a report that stated,
The Government of Canada should consider continued support for the Aboriginal Healing Foundation, at least until the Settlement Agreement compensation processes and commemorative initiatives are completed.
Will the honour INAC's recommendation and continue the healing so all those who seek healing can access it, so some mothers can build self-esteem, can teach their children and in some cases end the cycle of abuse and addiction?
These programs must be ongoing. It is impossible to erase 150 years, the generations and unspeakable abuses against children without healing. A mistake has been made. Will the government do the morally right thing and restore the funding?
:
Mr. Speaker, I am pleased to rise to address the important issue of federal funding of the Aboriginal Healing Foundation.
My hon. colleagues have already spoken to the legacy that the Indian residential school system has left in Canadian history. Only by working together can Canadians come to terms with our past and create a better future.
Our Conservative government is committed to a fair and lasting resolution to the legacy of Indian residential schools.
Four years ago, the Indian Residential Schools Settlement Agreement earned the approval of all key parties: the Government of Canada, former students, churches, the Assembly of First Nations and Inuit organizations. The agreement was the culmination of an exhaustive process of research, conciliation and negotiation.
The Indian Residential Schools Settlement Agreement features both tangible and symbolic elements. It provides financial compensation, counselling and support services, along with commemorative activities.
The implementation of the Indian Residential Schools Settlement Agreement is continuing and all Canadians should take pride in this progress. More than $1.5 billion in common experience payments have been made, and more than 99,000 claims have been received.
The independent assessment process has achieved similar success. This out-of-court process aims to resolve claims of physical and sexual abuse suffered at Indian residential schools. So far, more than 15,000 claims have been received, and victims have received more than $270 million in compensation.
Of course, no amount of money can ever hope to compensate for the damage caused by Indian residential schools. All we can do is hope that these funds enable individuals to move forward with their lives and that reconciliation brings aboriginal and non-aboriginal Canadians a little closer together.
Remember, there is no precedent for such a large-scale reconciliation.
As acknowledged by our , individuals and communities affected by Indian residential schools have been working on recovering from the impact of the residential schools legacy. The Aboriginal Healing Foundation has played a leading role in that effort, and for that role we thank it.
The Aboriginal Healing Foundation was established in 1998 in response to the recommendations arising from the Royal Commission on Aboriginal Peoples. The Aboriginal Healing Foundation funded projects to help aboriginal individuals, families and communities to address the effects of abuses and cultural losses suffered as a result of attendance at Indian residential schools.
The Government of Canada appreciates the Aboriginal Healing Foundation's valuable contribution. It is precisely for this reason that the parties to the settlement agreement negotiated an additional $125 million endowment for the Aboriginal Healing Foundation. These funds effectively extended the organization's mandate through March 2012 and supports the operation of the foundation's 12 healing centres until that date.
In all, the Government of Canada has contributed a total of $515 million to the Aboriginal Healing Foundation since 1998. The work of the foundation has been significant, providing healing programs and services to address the experiences of survivors of Indian residential schools, their families and communities.
The Government of Canada's decision to fund the Aboriginal Healing Foundation beyond its original mandate demonstrates a commitment to accountability for the legacy of Indian residential schools.
The good work of aboriginal organizations funded by the foundation forms the reconciliation with aboriginal peoples.
The government continues to ensure that the appropriate supports are in place throughout the duration of the settlement agreement. This includes $199 million over two years in budget 2010 for Indian and Northern Affairs Canada and Health Canada to address the increased demand for services due to the common experience payment and the independent assessment process. The bulk of this money, $133.2 million over two years, will cover the greater than anticipated cost of implementing the agreement.
These funds will help Indian and Northern Affairs Canada to manage the independent assessment process and common experience payment. The remainder of the money, $65.9 million over two years, has been allotted to help Canada's Indian residential schools resolution health support program. These programs provide mental health and emotional support services to former students and their families as they participate in the various components of the settlement agreement, such as the independent assessment process and the Truth and Reconciliation Commission.
It is important to note that this is new money. Budget 2010 does not reallocate funds once allotted to the Aboriginal Healing Foundation. It is also important to note that these funds enable Canada to fulfill its ongoing legal obligation to provide emotional and mental health supports to former Indian residential school students and their family members as they participate in the various components of the settlement agreement.
Through the resolution health support program, Health Canada provides access to over 1,600 service providers, including professional counsellors, community-based aboriginal workers, elders and traditional healers in every province and territory, in communities throughout Canada. It also provides assistance with the cost of transportation to access services not available in the home community.
This is not a cookie-cutter approach to programming. We recognize the diversity of needs and are responding accordingly. We understand that western-style counselling is not always a preferred service. In fact, while it is important that there is access to psychologists and other counsellors, we are also aware that former students often request to spend time with aboriginal workers from their community or elders who can assist them in their traditional ways.
The resolution health support program is designed to meet these diverse needs. It provides access to community-based cultural and emotional support, as well as professional counselling.
Cultural support services are provided by local aboriginal organizations. Through them, elders or traditional healers are available to assist former students and their families with specific services determined by the needs of the individual and include dialogue, ceremonies, prayers or traditional healing.
Emotional support services are also provided by local aboriginal organizations. Through them, an aboriginal community-based worker who has training and experience working with former students of Indian residential schools will listen, talk and support former students and their family members throughout the settlement agreement process.
In addition, the Government of Canada also funds two other initiatives designed to provide support to survivors of Indian residential schools: the national Indian residential school crisis line; and future care, which provides additional funds for counselling of eligible former students. Future care is linked to the independent assessment process. Claimants can apply for funding to cover costs of future treatment or counselling services worth up to $10,000 for general care and up to $15,000 for psychiatric care. To date, the average independent assessment process award is $125,000, and the average future care component is more than $8,000.
The establishment of the Truth and Reconciliation Commission is intended to promote reconciliation among all Canadians at both the national and community levels. The creation and preservation of a complete and accurate historical record of the Indian residential school system and its legacy will allow Canadians to confront the past and build a better future. The commission will honour the experiences of former students and their families, pay tribute to their experiences, assign responsibility appropriately and foster healing across the nation.
Further, $20 million has been allocated for ceremonial activities that will promote awareness and public education about the residential school system and its impacts.
Our Conservative government remains committed to a fair and lasting resolution to the legacy of Indian residential schools. This government recognizes that bringing closure to the legacy lies at the heart of reconciliation and renewal of relationships between aboriginal people who attended these schools, their families, communities, and all Canadians.
This government will continue to promote reconciliation for the legacy of Indian residential schools by supporting the settlement agreement. This government also continues to support a range of programs and initiatives that aim to improve the quality of life experienced by aboriginal people in this country.
Canada continues to make significant progress on a broad range of issues that prevent aboriginal people from sharing in the full prosperity of this nation. From specific claims and drinking water to education and family services, a variety of reforms and initiatives are under way.
Tripartite agreements with provinces and aboriginal groups will increase access to programs that are more effective and that respond directly to specific needs. The implementation of a comprehensive northern strategy has generated opportunities for aboriginal people and northerners. Legislation supported by Parliament establishes a specific claims tribunal and extends the protections accorded under the Canadian Human Rights Act to residents of first nations communities.
It is vital that my hon. colleagues consider the issue of Aboriginal Healing Foundation funding in this larger context. This government continues to support a host of programs, initiatives and activities that benefit aboriginal people, including those affected by the legacy of Indian residential schools.
:
Mr. Speaker, first of all, I will be splitting my time with the member for .
I am very glad to be rising in the House tonight, even at this late hour, to participate in this emergency debate. The first thing I would like to do is to thank the member for who applied for this emergency debate, which was granted by the Speaker, and to thank her for bringing this forward so that we could actually participate in this really critical discussion tonight about what is going to happen to the Aboriginal Healing Foundation.
When the member for led off the debate at the beginning of the evening, I remember her speaking about the fact that she was not in the House when the historic apology took place on June 11, 2008. I am sure she, like others across the country, was probably in her community with many people who were witnessing that historic occasion.
I remember being here in the House that day. It was a beautiful sunny day. People were gathered outside. I remember hearing the apology. I remember hearing the first nations representatives who came on the floor of the House and spoke. I remember phoning back to my riding of Vancouver East that night and talking to people in the downtown east side who had gathered at the Aboriginal Friendship Centre at Hastings and Commercial.
I remember feeling what they had gone through to some extent. I was not there. I was here. However in talking to people, I heard about the pain that people went through listening to that apology, and the grief, the sense of loss, anguish and trauma that it brought forward.
I also heard from people that they had a sense of hope about what that apology meant. By the fact that it was given by the , the Government of Canada and all parties, it carried this historic weight of something very important.
It is ironic that not quite two years later we are back in this House debating, in an emergency situation, whether or not the Aboriginal Healing Foundation will be able to continue. In fact, it will not be able to continue under the current state of affairs because of the loss of funding.
It is further ironic because the day its funding ends will also be the 50th anniversary of voting rights being extended to aboriginal people in this country.
What is going on here feels totally wrong. We have heard the arguments from the government that all these other programs are going to continue. I have listened to people in my community, people like Jerry Adams who is a very wonderful aboriginal leader in East Vancouver from the Circle of Eagles. He wants to know how anybody can open the doors of pain and not follow up with a healing plan to make it better for the families involved, and how the 400-plus page study that was given to the government about the importance of helping the residential school survivors can be of no importance now.
He went on to say other things as well, but it just struck me that he really has hit the chord there. When we look at the evaluation of community-based healing initiatives supported through the Aboriginal Healing Foundation that was done not very long ago, on December 7, 2009, we see it is a very strong and uplifting evaluation.
The evaluation found that the programs delivered through AHF are cost-effective, in demand, successful in contributing to the “increased self-esteem and pride”, to the achievement of higher education and employment and to prevention of suicide among survivors of residential schools, and more recently in the broader aboriginal community.
It seems really quite incredible that, with the apology that happened not quite two years ago and this kind of program evaluation, we are now in a place where this is all going to shut down.
How many times has this happened before? I was just looking back at my own files of letters we have written.
Whether it is about funding that is potentially being lost for the National Association of Friendship Centres and letters that were written to the ministers, whether it is the Lu'ma Native Housing Society and the fact that they were ready to close their doors and lay off staff because the government would not commit to renew their funding under the national homelessness initiative, whether it was letters we wrote in February of this year to about the fact that the Sisters in Spirit from the Native Women's Association of Canada were left in limbo over their funding, or whether it was that the more than 130 groups delivering these programs through the AHF had to find out through the tabling of the budget, on February 4, that their funding would not be renewed by the end of month, again we have to write another letter.
We keep coming back to this place. It challenges the credibility of that apology. This is why we are now facing such a serious situation in terms of what is happening to aboriginal people across the country and the fact that they are living in appalling conditions.
I find it difficult to talk in the community about this place, the House of Commons, the Canadian Parliament. We all talk about the commitment to what needs to be done. We raise it in question period and we hear about the commitments from the government. Yet we keep coming back to funding losses, cuts and programs that are going to be discontinued, even when they are shown to be successful.
It seriously undermines the belief of not only aboriginal people, but all Canadians in the credibility of their government standing for what it believes in, what it says it is willing to put forward. It stretches the credibility and undermines the legitimacy of the work we do when these promises get broken year after year.
I represent the community of Vancouver East, which includes Downtown Eastside. I have seen first-hand the impact of colonialism, the oppression of aboriginal people through the residential schools system. I have seen the devastation it has had on lives of people, successive generations and the community as a whole.
Each year I participate in the missing women's march on the Downtown Eastside. The 19th annual missing women's march was held on February 14. Many women have gone missing and are presumed murdered, many of them aboriginal.
The whole trauma and horror of what has taken place has manifested in this community. There is an impact on people's lives, whether it is through addiction, homelessness, deepening poverty that is made worse by serious cuts in programs, services and income support. Many people in my community live with that and try to survive day by day. I, as their representative, and other representatives try to deal with that.
Even with that kind of tragedy, I have also seen incredibly powerful initiatives come out of the community. For example, right now at the National Arts Centre is a very amazing play called Where the Blood Mixes, which speaks about the residential schools experience. We are seeing incredible creative expression as people try to engage in a healing process and speak to the broader Canadian society about what has taken place.
I have seen organizations, such as Vancouver Native Health Society, the Aboriginal Friendship Centre Society or the women's centre, that have taken this issue on and have provided support and services to people. People like Gladys Radek or Bernie Williams walked 4,000 kilometres across Canada in a Walk4Justice to raise awareness about the missing and murdered women.
Incredible expressions come out of the community of healing, of reconciliation and of people claiming their place and voice. The very least we can do is ensure the Aboriginal Healing Foundation can continue its mandate to provide the resources at the grassroots to the amazing projects that have taken place across the country.
We either get this or we do not. Either we follow through on these commitments or we have betrayed the aboriginal people of our country. That is a very serious question for the government to consider. I am glad we have had this debate tonight. We hope the government will reflect on this and restore the funding that is needed.
:
Mr. Speaker, I would like to say that it is a pleasure to engage in the debate but unfortunately the circumstances are not ideal because we are talking about something going away that I think there is general agreement worked and was effective, and that was the Aboriginal Healing Foundation.
I found myself caught up in the passions of this conversation and frankly the anger I feel about this because I am thinking about the human impact about what we are here talking about tonight.
We are meant to speak to these things in civil tones with one another, understand each other's points of reasons and debate the rhetoric and yet the human side of this conversation cannot be ignored. What will happen to people starting tomorrow when they no longer can find the services that for some folks were what were keeping them alive, that were so vital and able to continue a healing process, of something that we as a country have officially admitted was a devastating impact on an entire culture, an entire people?
In the northwest of British Columbia where I come from there are six service centres operating over a range of 300,000 square kilometres. It was not like we were tripping over them while walking around the northwest of B.C. They were servicing huge areas, some of them as big as a country, and these centres will be closed. The folks who were going to these centres trying to get their lives in order and trying to work through things will not be able to do that anymore.
We have heard from government members that there is some program out there that they cannot produce or show us. It says that it exists but no one believes it because it is a simple trust exercise.
One can forgive the first nations people of Canada for lacking a little bit of trust in the government and, frankly, any government. The simple “trust us” will not cut it.
I really hope the parliamentary secretary takes this back to the who engages with the first nations communities and actually presents them with a plan, shows them where the centres will be and where the resources will be for people. Otherwise we will drop them and, if we drop them, that is worse than anything else.
I hear members saying that it is all there. Where is it ? We are looking for the plan, the dates, the spending and the services that will be there so I can tell my constituents, the people who have been going to these service centres, where they go next when those doors are locked tomorrow morning. Where is the service? If it is not there, then the government should be ashamed.
The government should only hope and pray that it has evaluations on its programs, like the evaluation it received on the Aboriginal Healing Foundation, an evaluation that came back and said, “Great work, effective, taking on a difficult problem, a challenging problem of how to heal a people, not just at the individual level”, which the government says is the only cure, “but at the family and community level”, which first nations have said time and again that this is the path forward and have asked that we listen to them. The Aboriginal Healing Foundation was a program that did this.
I am not sure if there are many hon. members here tonight or have been engaged in this debate who have actually attended an Aboriginal Healing Foundation forum. This is a powerful, moving and humbling thing to go through when one stands side by side with somebody who day in and day out listens to difficult, tragic, impossible stories and yet goes to work the next day to help folks out.
In the strangest of ironies, the day the stood in his place here, that in my riding, in my region it was the Aboriginal Healing Foundation that hosted forums for first nations people, feasts and discussions to talk about the apology, to discuss it and in fact to celebrate it, despite all the years of evidence showing that the Government of Canada may not be trustworthy.
We all remember that when the stood up, a circle was made here with the leaders of the first nations, Inuit and Métis communities of Canada. The Prime Minister sat with them in the circle along with the and said, in words that felt sincere, that we apologize and that we are sorry. When the apology came forward it was an honest and normal expectation for people to have who were affected by this that there would be action to follow.
My friend from Vancouver East read out the many accolades for this program, The government spent money on this program and it did an assessment of the program. The assessment came back showing that the program was cost effective and was helping to reduce the amount of suicides in a community. The natural inclination for any government, right wing or left wing, it should not matter, should be to say that a cost effective program that is keeping people from killing themselves should be supported and continued, regardless of what was said in 2005.
It is working, and tomorrow it stops working.
I am thinking of the people who go to those programs, the people who attend those sessions. They do not have anything else. That is the point.
Members of Parliament can talk all they want about protocol and discussion and civility, but they should go out into the communities and sit in the villages. I represent communities with 85% and 90% unemployment. It is devastating. My colleague from Vancouver Island faces similar circumstances. If the city of Ottawa were in a similar circumstance, I would give it three months before there was chaos, before there was a tragedy. Can we imagine Ottawa, Vancouver, Toronto or Montreal having 80% unemployment? Yet the communities are somehow managing to survive, despite extremely difficult financial circumstances and social circumstances, some of which was put upon them, such as the residential schools. The Aboriginal Healing Foundation is meant to be a mark of that.
This Truth and Reconciliation Commission is going across the country, including to some of the communities in my riding. The idea is that is going to open things up. Part of the idea was to support the healing that was going to be required once these truth and reconciliation meetings happened. The community-based, family-based counselling is simply not going to be there.
I think we can stand together on certain things. Oftentimes in this place people look to right and left, but oftentimes there is right and wrong. Tonight we are faced with a question of right and wrong.
We have a program which, by the government's own admission, works. It is effective. For the life of me, I will not be able to explain to the constituents I represent, the people who are attending those programs, who are getting the help that they need, that their government has a plan in place but it just does not seem to have it ready. How will I explain to them that the counsellor they have been working with for years and with whom they have developed trust, support and safety is just not going to be there? The government said that yes, the program worked and yes, it was effective, but it did not want to release the report until the day after it cut its funding.
I am sorry, but it is difficult to tell Canadians that this is some sort of circumstance of timing and a date on the calendar, that we held this report for so many months, this report that said this was effective, but we had to wait until we had the budget and cut the funding to that program in order to tell people about it. Come on. We can do better than that.
At the end of the day, the dignity that first nations people present themselves with, the struggles they are going through on a community-by-community basis, on a family-by-family basis, they need support. They are willing to work with us. They are willing to trust again and again and again, but it is difficult when a government comes forward with a program that works, by every admission, a program that is effective and then turns to the aboriginal people and says, ”Trust us again. We cut this out from under you. We are going to replace it with a 1-800 line and some program that we haven't articulated, but you have got to trust us. We will be there for you”.
It is a bit difficult and it is a bitter pill to swallow for first nations people from coast to coast to coast.
The government must reconsider this position. It must reconsider what it has done. It can afford this. We can do this. We can continue this program and effectively service aboriginal people who are dealing with the most trying circumstances. I implore the government to see reason.