:
Members, guests and witnesses, especially Minister Strahl, good morning. This is the seventh meeting of the Standing Committee on Aboriginal Affairs and Northern Development. I will review today's agenda.
[English]
This morning we welcome Minister Strahl, the Minister of Indian Affairs and Northern Development.
Members, this is our first meeting pursuant to the order of reference given March 29, 2010, project de loi C-3, an act to promote gender equity in Indian registration by responding to the Court of Appeal for British Columbia decision in McIvor v. Canada, Registrar of Indian and Northern Affairs.
Members, we have a short period of time with Minister Strahl. He's made his schedule available. We appreciate your patience in the time change here this morning as well. We're going to start right away with Minister Strahl.
Minister, I understand we have until approximately 9:40 or so. Is that correct?
We'll do our best through your opening presentation and then we'll go directly to questions from members.
You have the floor.
:
Thank you very much, Mr. Chairman.
It's a pleasure to appear before you again. This is twice in one month. I don't want to wear out my welcome, but it is good to be back to speak in support of Bill C-3, the Gender Equity in Indian Registration Act.
The officials with me are Roy Gray, director of strategic initiatives and operational policy; Brenda Kustra, director general, governance branch; and Martin Reiher, senior counsel.
I'd be pleased to respond to questions following my formal remarks. I know there are a lot of technical questions on this, which you can put to the officials as well.
[Translation]
Bill C-3 proposes to amend the Indian Act and to eliminate a case of gender discrimination. To appreciate the logic behind the proposed legislation, however, we must first understand the problem Bill C-3 aims to fix.
[English]
Last year, the Court of Appeal for British Columbia issued a decision in McIvor v. Canada. The ruling required the Government of Canada to amend certain registration provisions of the Indian Act that the court identified as unconstitutional, as they were inconsistent with the equality provision of the Charter of Rights and Freedoms.
The court suspended the effect of its declaration until April 6 of this year. In other words, if no solution is in place at that time, paragraphs 6(1)(a) and 6(1)(c) of the Indian Act, dealing with an individual's entitlement to registration for Indian status will, for all intents and purposes, cease to exist in the province of British Columbia. This would create uncertainty, and most importantly, this legislative cap would prevent the registration of individuals associated with British Columbia bands.
Even though we've sought an extension on the implementation of the Court of Appeal for British Columbia's decision in McIvor v. Canada, we must continue to work toward resolving this issue as quickly as possible. We've asked for this extension. They could rule on that as early as today, or later on today, but it shouldn't be perceived as an opportunity to delay the process of Bill C-3, as this bill will rectify a long-standing case of gender discrimination. The longer it's left hanging out there, the more embarrassing and more discriminatory it becomes.
I want to emphasize that Bill C-3 offers a solution to the specific issues identified by the court, by amending the Indian Act to eliminate the language that gives rise to the gender discrimination identified in section 6. At the same time, issues that we raised during the engagement process last fall surrounding things like registration, membership, and citizenship are very complex and there's no consensus on them. We know that broader reform of these matters cannot be developed overnight. It certainly can't be developed in isolation, and it certainly can't be developed without the input of aboriginal people themselves.
Mr. Chair, as committee members are aware, I've announced that over the next few months we will be setting up a separate exploratory process to gain further insight into these issues, as was requested by many first nations during the consultative and engagement process. These matters will be explored through a joint process, to be developed in conjunction with various national aboriginal organizations and with the participation of first nations and other aboriginal groups and individuals across the country.
Mr. Chair, the impact of this bill will be important. We expect some 45,000 people to be newly entitled to register as status Indians. In anticipation of this influx of requests, the Indian registration program has developed an implementation strategy to efficiently deal with the new applications for registration under the Indian Act, in accordance with their proposed amendments.
The Government of Canada is also carefully examining the program and financial impacts associated with the implementation of the bill. An internal financial impact working group has been established to examine all the costs associated with the implementation of the proposed legislation.
The legislation now before us proposes to change the provision used to confer Indian status on the children of women such as Ms. McIvor. Instead of subsection 6(2), these children would acquire status through subsection 6(1). This would eliminate the gender-based discrimination identified by the court.
Mr. Chair, as I mentioned earlier, it's also important to recognize that Bill C-3 offers a solution to the specific issues identified by the court, and does so in a tightly focused fashion in order to respect the deadline established by the court. We can all appreciate the need to act quickly, I think, to respond to the court's ruling and to provide new entitlement to registration in a timely way.
The separate exploratory process will allow for an exploration of broader concerns brought forward during the engagement process last fall. As I mentioned earlier, these issues are complex. There's a diversity of views among first nations on them. For this reason, we'll be undertaking a collaborative process with the national aboriginal organizations to plan, organize, and implement forums and activities that will focus on gathering information and identifying broader issues for discussion. The exploratory process itself will be inclusive and will encourage the participation of aboriginal organizations, groups, individuals, and other interested parties at the national, regional, and community levels.
It's important to note that I don't have any intention to predetermine the range of activities that will be carried out in partnership with the national organizations. What we hope to do over the next few weeks is meet with these organizations.
We've already started those meetings to discuss and plan those activities that will take place over the coming years and that we hope will involve the participation of a wide range of aboriginal groups and individuals. I'm confident that the exploratory process will provide the opportunity for a comprehensive discussion and assessment of those broader issues. Again, that work needs to be done separately, I believe, from the legislation itself. This allows us to focus our attention on the legislation now before us and the solution it offers to the specific concerns identified by the Court of Appeal in British Columbia.
I'm convinced that's the best way forward. As parliamentarians, we know the importance being placed on us by the Court of Appeal of British Columbia to provide a legislative solution to a recognized case of gender discrimination. It's a compact piece of legislation, and it's my hope that Bill C-3 can make swift progress through Parliament and deal with that discrimination as quickly as possible.
[Translation]
The proposed legislation has much to recommend it: it proposes a timely and direct response to the ruling of the Court of Appeal of British Columbia. In addition, it eliminates a cause of gender discrimination.
In essence, Bill represents a progressive step by a country committed to the ideals of justice and equality.
[English]
Merci. Thank you.
:
The officials may want to talk about the comprehensiveness of the analysis, but certainly one of the things we did do is engage a demographic expert to tell us, first of all, how many people may be affected by this. It's a bit of a guessing game because these people haven't been identified. There's no list or roster of these people. You're taking some guesswork in here. But rather than just do guesswork from the point of view of the Registrar of Indians or the department, we did hire an expert to do a demographic analysis. This person has some expertise in the area and came up with some rough numbers as to the number of people who could be affected.
The difficulty in all of the analysis I've seen at least to date and what people are unsure of is that this is going to be an application-driven process. People are going to have to apply to get their status. So although there's potentially, say, 45,000, give or take, we don't know how many of them will apply. If they apply, how many of them will say that having applied, they'd like to become a member of the local first nation, join their membership roster? It's one thing to get status; it's another thing to get membership. Then, of course, there is more than one type of membership. There are those who use the Indian Act membership system and those who have a custom code local membership. So they determine their own roster of people who are there. Even at that, what will be the impact on some of the more general programs like the non-insured health benefits, for example, versus those benefits and things they may get if they're a member of the reserve? Furthermore, they may decide to move back to the reserve.
So all of those things are up in the air, and it has made it very difficult to do an analysis of exactly what the impact will be until we see how some of those things work out.
:
You're right in that the language is important because it always means different things to different people, so we do try to use consistent language.
When we fanned out across the country over the last year, we held a dozen or so different meetings. We met both with technical people in the first nations communities and more broadly right across the country with different groups on an almost province-by-province way to try to get input on it and so on. This is one of those times when I think we just have to admit that there is no consensus out there on the bigger, broader issues.
The reason it's tightly focused is that we're just trying to deal with the Court of Appeal's case and what they told us to do. They were pretty specific on what we should do. We have to respond to that. The courts have decided on that. I think it's pretty obviously a gender discrimination issue.
But I freely admit that there are many other issues out there. The trouble is, as soon as we start to say, “Well, we'll do this and then fix several other things in the act and we'll toss in some other things that we heard on our travels”, right away there is no consensus. There is a lot of agreement that we have to fix gender discrimination, and you can find a pretty broad consensus on that, and the courts have ordered us to do that anyway, but when it comes to many of the other issues.... For example, when I was in Saskatchewan, the FSIN said, “We have a citizenship act that we think you should incorporate.” So I said to the AFN, “Well, is the citizenship act the position of the AFN nationally? Is that the position?” They said, “No, that's Saskatchewan's position.”
:
Thank you for being here, Mr. Minister. You are accompanied by people who are probably very competent when it comes to the inclusion of aboriginal communities.
There is consensus of sorts here on Bill C-3. I don't think that many people will question the merits of this bill. I say this with all due respect. I feel that this is a good bill that is aimed at resolving an issue brought up by the Court of Appeal of British Columbia and that is making the government get involved.
However, I feel that there is a problem with what you said. Quebec's Aboriginal communities have told me that Bill , which seeks to resolve the problem caused by section 6 of the Act, does not settle the issue of belonging to the community. I will elaborate on this point. If Bill C-3 passes—and I believe that it will pass without many amendments because it meets a need—there will be a problem with reintegrating Aboriginals into reserves with their own membership codes. Authorities are saying that even if Ms. Jane Doe or her children are granted Registered Indian status, people will not accept them in their communities.
Could we add to Bill C-3 a provision that would make it possible to integrate membership codes that already exist? I am mainly referring to the Abenakis of Odanak and several other communities that already have membership codes. This is my first and probably most important question.
You have formed a panel of experts to examine an issue. I would like to know the names of the experts and their qualifications. I would especially like to have in writing the mandate that the Minister has given the panel. If we were familiar with the mandate, we would perhaps be better able to respond to those who will appear before us to answer the first question I asked you.
So, there it is, Mr. Minister. I would like to remind you that my first question is important.
:
Yes, the section 10 bands have their own internal codes, if you will, for who can be a band member. So it is possible in some bands not to be a status Indian but to have membership in the band. For example, they may say that if somebody marries someone else without status, they are still a member of the band. They have no status and can't take a status card and ask for non-insured health benefits, for example. It may not be possible. However, in the same way, just because you have a status card, it doesn't give you a free ticket into that community. The community, under section 10, has its own membership list, and they maintain that list. They don't talk to us about it.
You can imagine the complexity of this. I think it would be very difficult to legislate this. It's almost evenly split, right? Somebody says that if you get status you can become a member of my band. An almost equal number say that if you get status that has nothing to do with my band membership.
If we were to try to legislate that in this bill or even at a future date, you can see the difficulty and complexity, where somebody says, “My band membership”—my band citizenship, as many first nations call it—“in my nation is not determined by Ottawa; it is determined by us.” They say, “Don't mess with our citizenship.” That's why the Saskatchewan first nations and the Anishinabe first nations, and many others, have developed their own codes that their communities are comfortable with. That's why status does not equal membership, and I don't think a lot of people out in the world know that. It's just one of the many complexities involved. I'm afraid that if we opened this up in this bill, it would be a nightmare. We wouldn't have this bill solved in our lifetime, I think.
However, it needs to be part of the exploratory process, because people say that with membership come other privileges, such as access to housing and other programs. So it's darned important, but so important that to put it into this bill would require you to hear witnesses for a year. Even then, you would probably have two sides on the issue.
:
Thank you, Mr. Chair, and thank you, Minister, for coming.
I echo others' support for this legislation because it's in response to a court decision. However, I think we are being challenged by the fact that we're seeing piecemeal amendments to the Indian Act in response to court decisions.
Just as we saw with Bill C-31 in 1985, I think all of us are very nervous about unintended consequences. I was reviewing some of the impacts of Bill C-31. I know that you're well aware of them, but what we're hearing from people are some of the same concerns they had with Bill C-31 regarding increased financial pressure on first nations. I know there is a working group addressing that, but as you know, even today first nations are still struggling with the unintended consequences of some of the financial pressures. Bill C-31 created huge divisions within communities, and again, I know you're aware of those. The most serious unintended consequence of Bill C-31 was the second generation cut-off rule, leading to what some people are calling legislated assimilation. So I think a lot of us are really anxious about some possible unintended consequences from this bill.
However, there are a couple of other issues I would like you to address. One is the issue around resources. I was reviewing a paper, the “First Nations Registration (Status) and Membership Research Report” from July 2008. It was by the joint AFN-INAC technical working group. They raised some issues around program funding and community cohesion in their research report. They indicated that because of the differences in citizenship and status, which you've already referred to, bands who have their own citizenship codes and allow people without status to become band members are penalized financially, because they provide housing and other services to people who they agree have citizenship but may not have status.
In the case before us, we know that resources are becoming a huge issue. There are two questions. People may regain status, and you have a working group looking at resources around that, but status people may have relatives who are not status Indians who come and live with them. So what kind of approach are you taking to that?
The second question I have for you is around the exploratory process. I think many of us applauded the work of Wendy Grant-John on the matrimonial real property process. However, when her report came forward, many of the recommendations were not included in the matrimonial real property bill, which I understand has been retabled in the Senate.
What degree of comfort will the people involved in this exploratory process have that the government will actually incorporate their recommendations, if they come to some consensus and their recommendations are brought forward?
:
That's a fair question.
The reason we called it an exploratory process, at least at this stage, is because we're being pretty open-ended as to what it might look like. Even to design the process itself, I'm being open-ended. If I said, here we go, we have three months, we're going to have 10 town hall meetings and that's the end of it--I'm not doing any of that because clearly there's a bunch of issues on the table, these meetings have already started to take place, and they'll continue.... Even the design of the exploratory process itself is now part of the discussions we're having. We're having pre-discussion discussions, in other words, to try to get it as right as we can. Even then, my guess is that all of us, including first nations groups, are going to be careful as to how much we're going to commit to in this process. For example, if they say there seems to be a consensus moving out there that we should all move to section 11 bands, there are going to be others who say, “Over my dead body.” They're not going to say, “Whatever you agree to in the end, we're in.” They're going to be careful on this. This is at the core of being a first nation or aboriginal group and community.
My guess is that at this stage, at least, they're going to say they want to hear from everybody and see if there's a consensus. While maybe not on everything, maybe there are some good key consensus things we can come to. But even in first nations communities they're being careful. I'm sure you'll talk to the NAOs and hear that they've not signing on a dotted line saying, “At the end of this process, if you see a consensus, we're all in.”
Of all the things I've talked to, citizenship for a first nation is one of the most tightly held rights. They say, “The last thing we want is Ottawa mucking in my citizenship.”
Of course, I appreciate the efforts of members of this committee in the House to get this bill to committee and to deal with it as quickly as possible. I appreciate that, and I appreciate your words about understanding the importance of the bill. And of course we're responding to a court order.
I think I mentioned this the last time I was here, but just to confirm it, we've also applied to the court for an extension. I don't know if they'll give it to us, but they can see that we've tabled the legislation. I think every good faith measure has been taken to try to get this done as quickly as possible. They may or may not grant us an extension. That's up to the court.
If no extension is granted on the suspension of the application of the court ruling, what that means is that the decision of the Court of Appeal in British Columbia only applies in British Columbia. In other words, it won't apply right across the country. This will only apply in British Columbia. So the coming into force of the invalidity of that section would mean that no new registrations could be made in British Columbia.
Now it's important to reassure people that this does not affect anyone who has status. Anyone who has status maintains status. The rest of the country isn't affected at all. It's business as usual in nine provinces and in the territories. And people who have to renew their cards or their status in British Columbia aren't affected. They'll be able to renew. Who it affects are those people in the subsections 6(1) and 6(2) categories, and it would only apply, again, in British Columbia.
Obviously, it's not ideal, but it's not the end of the world if we take a couple of weeks to get this done. Again, just to assure people, no person with Indian status in the country will lose status. No one will. That's just to assure people, because there are rumours out there.
The other provinces won't be affected at all. What you've been used to dealing with is exactly what you'll deal with post-April 6. Within British Columbia itself, if they don't grant an extension, it will only apply to that very narrow group of people who fit into the court's ruling itself.
Overall, it's not good, because it perpetuates the gender inequity. But I think if we can get this through fairly quickly, the number of people who are going to be affected will be affected only for weeks, a couple of weeks maybe, or however long it takes, and only in the one province. It's serious, but it's not a crisis. It's not as if people are not going to be able to get their status cards or need to worry about their current status. That's not the impact. But obviously, I think it's important that we try to deal with the court ruling on an important charter issue as quickly as possible.
It is another rights bill, if you will. It tries to be consistent with the recommendations, and admonitions even, that we've had from both national and international rights groups who see this as a real gap in the Canadian legislative system. Currently there are no provisions for real property rights, if you will, on reserves in the case of a marriage breakdown or a partnership breakdown.
Most Canadians take it pretty much for granted now. We've gone through the evolution of the Divorce Act and the consequences of many, many, many court rulings that have kind of honed what happens in the unfortunate dissolution of a marriage or a long-term relationship.
But on reserve there's no such protection. The Indian Act is silent on that, so depending on the local traditions or depending on almost the whim...across the country, people are treated in different ways following that breakup. So in some cases, it may be a very peaceful and equitable distribution of those assets. Somebody says, “I've got $50,000 sunk into this home and assets and everything from furniture to you name it, and it's half mine,” and everyone agrees. If everybody agrees, the world's a very peaceful place. But what happens, unfortunately, when there's acrimony or if there isn't any goodwill between the partners, then it's just.... You know, it could go any way.
What usually happens, unfortunately--far too often, as we see in society generally--is aboriginal women and children come out on the short end of that. There's no way to enforce a distribution of those real property assets. So if you come home and the lock is changed on the front door, who do you go to? Normally, in society at large, you'd say that if you had to--if it was going to be nasty like this--you would go to the court and get the court to make a ruling of some sort. But on reserves there is no provision to deal with that. So you're completely at the whim of the person changing the lock. That means that often--not always but often--that's the women, and usually women are the caretakers of the children as well, and that means women and children, in my opinion, are disproportionately affected.
So my hope is that the bill will get a good hearing and will become law. I think an important consideration in that is that it addresses the principle, but it also is very respectful of the fact that first nations, if in that bill, will have the right--and I would encourage them--to develop their own matrimonial property laws that will apply to their nation. Then they don't have to check with us and this committee or me and my department. They just put those laws and rules in place and those become the effective rules in that community. So it's respectful of first nation authority, but it makes sure that we don't have a gap on reserves.
:
Let's continue, members.
I'd ask everyone to make their way back to the table.
It was perhaps a little premature to ask everyone to come back. I didn't realize that at least a third of our panel was getting refreshments at the back, but all the better. We'll keep going, because we have another hour and 15 minutes to continue.
At this time, I'd like to properly introduce the representatives we have from the Department of Indian Affairs and Northern Development. I welcome back Mr. Martin Reiher, senior counsel. He's actually, I should say, with the Department of Justice. Good to see you back, Mr. Reiher.
We also have, from INAC, Roy Gray, director of the resolution and individual affairs sector. Mr. Gray has been in front of us before as well. Welcome back.
We have Brenda Kustra, director general of governance for the department.
We'll continue, as I said before, into our second rounds and for as many rounds as we can get in before we wrap up at 11.
Let's go to Mr. Bagnell. We're on five-minute questions and answers now.
Mr. Bagnell, go ahead.
And thank you for being here. I'm very supportive of the bill, and I know you've done good work.
I have just a few questions about costs.
I do have a message, not for you but for the minister. I thought he'd be here for the whole hour.
I was kind of disgusted yesterday. He mentioned in the emergency debate that the fiscal position of the government was important in denying the thousands of aboriginal people who were crying for an extension of the healing foundation. That would have been $350 million. Yesterday, out of the blue, the government came out with $400 million for Haiti. It's great that they could come up with that, but if they could come up with that, it would be easy to get another $350 million.
My first question is on the costs of this bill. Because this plan has been in place for months, I assume you did some initial estimates. I know the minister said there are a bunch of what ifs and many varieties of things that could happen, but I assume someone did a rough estimate. All things being equal, if it applied to all of Canada--which court cases would probably end up doing--roughly, and if there were forty-five or however many thousands of people, and the simple parts of this bill were just added up...was there ever an estimate, a ballpark figure, of what the total costs might be?
:
Thank you for your questions.
First...
[English]
as the minister had indicated, the elements of the exploratory process are very important as we go forward.
First of all, we want to work in partnership with the national aboriginal organizations to design the process. We don't have a preconceived idea of what the process will involve. We do want it to be very inclusive and to be able to gather the views of first nations individuals, community leaders, and organizations, right across the country, because everybody does have a different perspective on what status membership and citizenship mean.
We also want to have a process that uses a wide variety of activities and technologies to gather the information. We know that youth across the country are very plugged into the electronic world, so we're hoping to be able to design some elements of the process that will provide them with a good opportunity to share their views with us.
We also want to start the process early. As the minister indicated, we have had preliminary discussions with the organizations to actually get together to design the process, so hopefully that will take place in a very short period of time. Then, throughout a number of months, different activities will unfold. It will give everybody an opportunity to gather the information and then try to determine what the next steps might be, based on all the information gathered.
On your question with respect to why we should go ahead with the exploratory process, as the minister indicated, Bill C-3 specifically responds to the Court of Appeal decision in British Columbia, so it has a very narrow focus on two sections of the Indian Act that were determined to be unconstitutional. Many other issues around status membership and citizenship were raised in the engagement process that my colleague, Roy Gray, and his team, conducted over the fall last year. The exploratory process is a way for people who express views during that process, as well as many others across the country, to offer their ideas. It's a forum whereby everybody can listen and people can be heard. There will be opportunities for everybody to share their views.
Your third question was with respect to the kinds of questions that may be asked. I think as we move forward with the organizations to design the process, and depending on the kinds of activities that take place--if there are workshops or town halls--there may be questions developed that would be posed to the participants in those events, but we do not have a preconceived roster of questions that we want answers to. It really is about a dialogue.
Merci.
:
Thank you very much, Mr. Chair. It's my privilege to be here.
I must tell you that as a first-time attendee to this committee I'm extremely impressed by the decorum and tenor of the questions, the quality of it, and the willingness of all members to work towards a positive solution in this. My compliments to members opposite and on this side as well, and to you, Chair, obviously.
I thank our guests for attending today. I have a couple of questions, if I might, just to help me understand more clearly the steps of the process.
One of the things the minister spoke about was the issue of the extension being requested after April 6.
I'm trying to understand. We were mandated to have this in place. It looks like, as has been indicated earlier, that the timeframe is going to be pretty tough to get through from a legislative standpoint. I need to understand better. If that doesn't happen, are we somehow either in contempt of this requirement or would we be shown not to be doing our due diligence? Could you just explain what the implication of that is, if in fact we don't reach our deadline as required?
I want to thank the departments for coming before us.
We just got the briefing binder this morning, so I am presuming that if we have more technical questions after today, we can get the department back if needed.
I have two questions. One is a technical one and one is a resource issue.
On the resource issue, could you answer two questions? First, will resources be provided for the NAOs for the exploratory process?
The second question is around resources. On December 6, 1986, the Ottawa Citizen ran a story about the impact on the department. They indicated that the government had officers working two shifts a day who were adding more than 500 people per week to the country's official Indian population. The system became swamped with more than 38,000 applications seeking status for more than 76,000 people.
What plans have you put in place within the department to handle the volume of applications that could potentially come in?
:
Thank you for the question.
Those who worked on the drafting of this bill acknowledge that this is not easy to read, so I'm happy to have the opportunity to walk you through the conditions.
It is difficult to read because, as was said before, we were working with very technical legislation already. It was put in place before 1951, but then it was significantly reworked in 1951, with the creation of the Indian registry.
At that time, very complex rules for inclusions and exclusions were created. These rules were amended from time to time, adding layers of complexity. With this amendment we are still amending this complex system. We want to make sure we do not affect other parts of the system by adding this new entitlement, which is why we want to be very focused with the amendment. We are describing the persons covered by the new entitlement very precisely.
There are four conditions. The first condition is that the individual who will see the registration category change from subsection 6(2) to paragraph 6(1)(c.1) has to have a mother who married a non-Indian and lost Indian status because of that prior to 1985.
The second condition--
The second question is that the father of that person has to be a non-Indian.
The third condition, which is the one you identified, includes two conditions. The person has to have been born after the mother married the non-Indian. Why? Because if the individual was born before, that person is already entitled. We don't want to cover that situation. The person has to be born after the mother lost status upon marrying out.
Can that person be born anytime after that? It depends. It depends on whether the parents married or did not marry each other prior to 1985. If there was a marriage between the parents before 1985, then the person may be born at any time. If there was no marriage between the two parents before 1985, then the individual has to have been born before 1985. Why is this? Because in 1985, marriage ceased to play any role in registration.
When you compare the situation in the female line with the male line, we have to be careful not to grant an entitlement under subsection 6(1) in the female line. In the similar situation in the male line there would be an entitlement under subsection 6(2), which is why we have this. If you look at the male line, an individual who is born after 1985 and whose parents never married before 1985 is entitled under subsection 6(2). If we don't want reverse discrimination, we have to include this very specific condition.
:
Thank you very much for that question.
First of all, we do not see the engagement process as a substitute for consultation. It's not in lieu of consultation. It very much is the first step of what will likely be a fairly long process because of the complexities around status, membership, and citizenship, and the variety of views across the country. I think that's a very important distinction to make upfront.
With respect to the use of technologies in the gathering of information, we're looking to a wide variety of processes to gather this information, and we're hoping to get some very good advice from the national aboriginal organizations in terms of how best to engage people. It will not solely be an electronic exchange. There will probably be a wide variety of activities, of events, etc., to gather this information. Again, it is not a consultation, it's a process of gathering information in order for all parties to determine what next steps they may wish to recommend or what consensus they may reach, just in keeping with some of the minister's comments earlier.
:
While we await the court's decision on an extension, if you will, regardless, the bill will cover this from April 7 forward.
Just to follow up with Mr. Gray, there were a couple of questions raised, Mr. Gray, with respect to the cost and the contingencies. As a follow-up--the department has been very good in the past about getting back to us on members' questions--could you just outline what sorts of contingencies are in place in anticipation of what this might be from a cost and administrative perspective? That would be important to our discussion.
I have one final question for Mr. Reiher. We're aware, of course, that there are other challenges under way with respect to this topic. I wonder if you could comment on the degree.
We know, as a point of background, that this bill is very focused with respect to the McIvor decision or the McIvor claim. There are some other issues. Could you point us to what areas it won't solve, just so we're aware that it is not going to be a complete fix, nor is it anticipated to be? Could you comment on that?
:
Thank you, yes, Mr. Chairman.
I am aware of about 14 active cases currently challenging section 6 of the Indian Act, which states the registration provision. To date, two issues have been mentioned. One was raised by the Wabanaki Nation, which had to do with a difference in treatment between brothers and sisters born to unmarried parents before 1985. This is one example of an issue that is not dealt with by this bill.
Also, there is what is referred to as the unstated paternity issue, which actually flows from the fact that in order to register an individual, the registrar needs to know information about the parents. When information is not known about the father, the registrar cannot determine that the father is an Indian, which automatically means that if the mother is an Indian, there is one Indian parent. If the registrar doesn't know the information about the father, the registrar cannot conclude that there are two Indian parents. Therefore, there is one Indian parent, which results in either registration of the child under subsection 6(2), if the mother is registered under subsection 6(1), or the loss of registration.
This bill is a focused response to the McIvor decision, which raised essentially what is known sometimes as the cousins issue. It does not change the existing legislation with respect to the unstated paternity issue.
:
I can speak to that, Mr. Chair, because I manage the engagement process with first nations and aboriginal organizations.
As the minister indicated, we travelled across the country and spoke to a number of folks, and I can say there were really no comments relating to the substance of the bill that we heard. Rather, we heard of other issues, such as unstated paternity, and many other issues related to citizenship and membership were brought to the fore. To be frank, people said, well, this is a short process. Our response to that was, we need to respond to this court decision that is coming into force on April 6, 2010.
The comments we heard, as I mentioned, were really directed to broader issues, and that's what has informed the decision to engage in the exploratory process.
:
Thank you, Mr. Bagnell.
Before we adjourn, I just want to let members know that we're going to look very closely at trying to change our normal meeting slot for Thursdays, by moving it earlier in the day. I'm going to proceed on the basis that it will ideally be in the 11 o'clock to 1 o'clock spot, but if we can, sometimes the meetings will be at 9 o'clock. I know that some members, particularly of this committee, come from the other end of the country, and this will allow them to get back home earlier.
I will say, however, that this may mean we may not have our first choice of meeting room, but I get a sense from talking to members that it would be less of a concern than getting an earlier spot. So we're going to proceed on that basis.
Is there a question, Mr. Rickford?